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The Bleeding Cross of Igbadenedo – by Ishola Abdulwasiu Ayodele

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Mama Adene is getting dry clothes from the line and doesn’t notice a heart wisp hover into her compound. Until she hears chatter from across the street. She looks around and finds that a curious gathering has formed in front of her house. She whirls from the line and squints at her patio. Then she sees it and loses grip of the pile of clothes in her arm out of terror. It is a golden orb like the sun just sinking behind Igbadenedo Temple’s bell tower on the horizon.  And it is the Shoga’s heart wisp. Only his has a golden hue. How dare he come to claim her after murdering her husband for supporting his opponent in the election that made him the Shoga? She waits for the wisp to descend towards her but instead, it goes for the door. Adene comes out of the house calling at her and is taken aback by the ball of light shining on her face. She puts up her arms to shield herself. Mama Adene gasps. The Shoga has come for her daughter. The people in the crowd are already taking pictures and she wants earth to slice open beneath their nosey feet. She watches Adene, caught in a dilemma of hopes. That Adene rejects the proposal to become The Shoga’s third queen out of justified spite or that she accepts it to avoid the troubles The Shoga’s bruised ego will rain on them. Adene chooses the former. She tightens her hands into a fist, stares into the wisp and crosses her arms over her chest. The crowd wows and ahs at her audacity to reject a golden opportunity to share in The Shoga’s power. Mama Adene, now realizing she dreads The Shoga’s wrath, runs toward the door.

“Adene! Please, open your palms and receive it. Save our family, please.”

Adene shakes her head as she glances at the setting sun. She turns her back, finalizing her rejection. And the wisp vanishes in a loud hiss. Mama Adene quickly ushers her inside from craning necks and prickling eyes.

“Adene Mọ’Mademeke, we just defied The Shoga. Do you realize what this means?” Mama sits across Adene on a sofa.

Adene reclines looking at the white squares on the ceiling. Her legs shake in opposing rhythms. She doesn’t say anything.

“You could have accepted it. If not for me, at least for Gunuga and his family.”

“I’d rather die, Mama. Even if I want to accept it, I can’t.”

“Why can’t you? You know families’ fates are bound by bloodline. We barely escaped your father’s treason crime.”

Adene sits upright and sighs. “Mama, I bonded with an elemental after Papa’s death. I have cast my heart wisp to the sun.”

Mama snaps her fingers over her head. “Abomination! That can’t be true. I brought you up a proper faithful.”

“It is true, Mama. I am devoted to the sun.”

“No!” Mama shakes her head. Then she holds it with both of her hands like she’s trying to stop her boiling brain from bubbling out of her skull. Suddenly, she becomes still and glances at Adene. “Is it because of Anahati? Did you do this because of Anahati? Ah!”

Anahati had been Adene’s lover. When Mama learnt of Mademeke’s accident, she drowned in grief. But she had a buoy, a twisted consolation; Anahati who was Mademeke’s driver died in the accident too. She had almost run mad when she found Adene making out with her. Her palms that sped to cover her agape mouth metaphorically remained until now. Because how would she talk about her daughter being in love with a woman without heaven caving in? This was why Anahati’s demise in the accident had sprinkled a pinch of relief on her tumultuous mind. She had felt her daughter might come to her senses and find a man this time. She couldn’t have imagined the double bereavement would make Adene commit heresy and make herself unmarriageable.

“I am sorry, Mama,” Adene says.

“No no no!” Mama glides off the sofa onto the floor like the sofa is too tender to cushion her pain. She breaks down, repeating, “We are doomed! We are doomed!”

Adene is summoned to The Shoga’s court the next day. The Shoga guards who had come to pick her up at dawn called it, a summoning. As if she had a choice when she would honour the call. They hadn’t waited for her to change her nightgown. They had snatched her from her mother’s unyielding grasp. This is why Mama uses “arrested” while reporting it to Gunuga on the phone a short while after.

“The Shoga has arrested your sister. The guards said there will be a hearing at 10.” Her voice is hoarse from last night’s cry.

“It’s alright, Mama. Everything will be fine. Let’s meet at 33 Disata Bus Stop in 30 minutes,” Gunuga says like it’s not an unusual thing for his sister to be arrested like it’s nothing to fret over. Mama can’t eat the food she prepared. She stands from the dining table and covers the steaming plate of honey rice. She picks up the house keys from the sitting room table and heads for the door. The bus stop isn’t far but she can’t stop feeling time is avalanching away. She has to be there now.

Gunuga shows up 15 minutes late. Mama who arrived early has waited for more than half an hour, sitting on the communal bench, shrinking under judging eyes. The news is all over the web and other commuters would glance from their phones at her and then back to their phones, sometimes speaking loudly for her to hear. “That’s the mother.” “You know the father was a criminal too.”

The nest the familiar company Gunuga comes with doesn’t allow her whine about his lateness. Or comment on his elaborate dressing as if he is going to receive a military honour. He is wearing a ceremonious silver shoulder pad over his coat. Mama had bought him a smaller size for his seventh birthday which he rejected. He’d worn Adene’s scarf around his neck instead. Mama realizes now that instead of fearing Gunuga would be a gender outcast then, she should have worried his masculinity would come to overshadow his sense of appropriateness. A man attending his sister’s hearing shouldn’t look this rigidly dressy.

They are greeted with whispers when they get on the bus. Of course, it is about them, about their family’s ill fate. Gunuga’s face is stoic, eyes set straight ahead at nothing, he seems blind to the comfort Mama’s body language seeks from him. Her fingers trembling on her laps, her misty eyes, her request that he wind up the window. Gunuga doesn’t look at her.

The bus stops at The Shoga Square, a sprawling area teaming with people pouring in and out of shopping complexes, lined by roadside vendors, taking pictures with the statues of holy prophets. One of the statues is at the centre of a roundabout overhead, a stone throw from where Mama and Gunuga alight. It is Prophet Odusere, saint patron of karma. His black skin is in stark contrast to the white wrapper tied over his shoulder. Golden rings adorn his neck and wrists. His arms are stretched out with one palm up and the other down. Mama bows in its direction and says a prayer. A moment later, Gunuga taps her. They have to cross to the other side of the express where the high walls of The Shoga’s palace loom. There are prying reporters waiting at the gate, their entrance blocked by security. Someone points out that Mama and Gunuga are approaching and cameras begin clicking at them. Mama is reminded of her dream, of a life used to paparazzi. One that would have played out if The Shoga’s opposing candidate who Mademeke supported had lived and won. Mademeke would have been appointed Elder 7; part of The Shoga’s council of twelve. The gale of questions blasted at them by the reporters pixelates her reverie. She is not the wife of a high noble here. She is just the wife of a dead felon and the mother of an arrestee. One of the security men comes to shield them from the intrusion and guides them through the gate.

The Shoga’s Estate is vast and it is quite unimaginable that this space of land exists at the heart of Igbadenedo. The buildings are ancient, constructed with clay bricks and designed with painted carvings. Directly before them, a cheetah’s sprint away is the Temple from which domes and high-reaching minarets protrude. The bell tower popular for being the tallest structure in Igbadenedo stands beside it. Across the field to the right are the palace chambers of rounded walls and cone rooftops. The court hall is the closest to the gate. Mama and Gunuga take a left turn from the yawning road towards a giant cubic monument capped with a dome. There are scribbles and paintings of valiant deeds of the past Shogas on the outer walls. The automated door slides open for them to enter while the security men remain still like figurines.

The hearing has already begun. Mama and Gunuga find seats at the back pew. Two people they meet on the row leave for the front lower pew. No acknowledgement, no pleasantries. Adene is in the middle of the central depression, seated on a stool. Mama can’t see her face. She is facing the high table of The Shoga and his band of twelve Elder 7’s. They seem like God peering down at their tiny creation. Distress turns Mama’s body to a marionette, causing her to shift intermittently on her seat, she tilts forward, such that it appears she will tumble down the step of pews anytime. Gunuga is rather calm.

“I do not plead guilty for I have done nothing wrong.” It’s Adene’s voice, composed, firm. “I only rejected a proposal. That is not a crime in the Constitution.”

Mama is not surprised Adene is countering her charges. Though not cultural, Mademeke used to analyze the constitution and its flaws with Adene.

“An unpaired woman rejecting The Shoga’s proposal is unreasonable. There is no logic to it,” one of the elders says.

Mama hears the click-clack of heels behind her but she doesn’t look at who just entered. Until the person, a woman in purple embroidered boubou, asks her to move inward so she can sit with her. She makes space and checks who is willing to risk their social standing. It’s Madam Agatha, widow of The Shoga’s opposing candidate who died in a car accident with Mademeke. She would have been queen. Now against antagonism, because she’s a woman, she runs her husband’s coal business. She was the one who told Mama that The Shoga killed their husbands because the poll was favouring them. She touches Mama’s knees in silent solidarity.

“Unreasonable and illogical is not the same as criminal, my lord,” Adene says.

The Shoga rubs the eye-shaped tattoo on his forehead. “You don’t have your heart wisp, young woman. I can’t perceive its essence with my third eye.”

Mutterings erupt.

“Silence!” The Shoga’s voice thunders, as he stamps his staff on the ground. A shivering quiet ensues. The Shoga continues, “And you are unpaired, so you couldn’t have devoted it to a husband. Where is it?”

Adene’s head falls, her long braids cloaking her face. “I gave it to the sun.”

“What did you say?”

Adene raises her head and glares at The Shoga. “I gave my heart wisp to the sun!”

Gasps and chatters buzz through the court. Some elders shoot out of their seats. Mama falls back in her chair. Madam Agatha holds her shoulder. Gunuga grasps her hand.

In her daze, Mama’s hope begins to shrivel. This hope that survived last evening on sentiments. Now it wilts into something too feeble to levitate Mama. And she falls. Into a swirling abyss of despair.

“Adene Mọ’modameke, you have committed an unforgivable sin. An irreversible one. A heart wisp devoted to the river can be summoned from its depth. One devoted to the wind can be reanimated. One given to earth and trees can be extracted. But the sun, the sun is forever! You can’t be saved.

“I hereby sentence you to death by crucifixion on the Holy Cross.”

Silence from the vacuum of shock. Nobody has bled on the Cross for a millennium now and all who were crucified in ancient times had given up their lives as a sacrificial act of nobility to honour their family and ensure the continuous flourishing of Igbadenedo. The Holy Books have a record of their names in gold.

“I am not willing to sacrifice my life. Willingness is crucial to the crucifixion ritual or the cross becomes cursed and bleeds,” Adene says.

“Your mother can bear your punishment by bloodline then. She will willingly die on the cross to save you.”

“I will! I will!” Mama runs down the aisle to Adene’s side. “I will do anything!”

Adene looks at her mother whimpering on the ground. Her chest burns. She closes her eyes and imagines the sunset. Teardrops fall. “I declare that I willingly accept crucifixion as punishment.”

The Shoga stamps his staff on the ground and everyone rises. Before he leaves the court, he casts a vicious glance at Adene and nods at the guards in waiting to take her. Just like it had happened in the morning, Adene is wrestled out of Mama’s hands. Gunuga and Madam Agatha come to pacify her, supporting her on both sides. Everyone else exits the hall nonchalant.

“I am sorry, Mama Adene. There’s nothing I can do. I am sorry,” Madam Agatha says, tears washing down her kohl.

Mama shakes her head and laughs bitterly. “I know. Nobody can challenge The Shoga. Because The Shoga is God! Ah God! I wish this were blasphemy but it isn’t. I wish it is so that in anger you strike me down now! But you can’t. You are not God. The Shoga is!”

The next day is the execution. Gunuga brings breakfast into Mama’s room, toast and a cup of tea on a tray. Mama is up, sitting at the edge of her bed and staring out the window. One of the doves that had colonized her roof perched on the sill. It flies away when Gunuga reaches the bed. Mama takes the tray from Gunuga and looks at it like a toddler would a knitting kit.

“You have to eat, Mama,” Gunuga says and sits by her side. Last night on this bed, unable to contain his emotions any longer, he had cried with Mama until she dozed off in his arms. Mama thanked him mindlessly as he slipped out of the room.

“Would you like me to slice the toast for you, Mama?”

Mama smiles and shakes her head no. Is this her Gunuga? Her misery must have cracked open his tombstone of unfeeling masculinity. Weeks ago, when Adene returned from his home furious, shouting about how he had slapped his wife in her presence, Mama had said he was just being a man. He was trying to hold the reins of his household. “Father wouldn’t excuse this and he was a man!” Adene had yelled and walked out on her. But Mademeke was an unconventional man. What kind of man hires a female chauffeur? Mama had always thought his opinions on social order didn’t count. But her experience lately has shifted her perspective. Damn this social order that murdered her husband, that attempted to compress her son into a rock, that is now about to take her daughter’s life.

Mama takes a bite from the bread but her mouth refuses to chew. So she swallows. Then she downs the tea in three gulps and puts the tray aside.

“You should stay home today, Mama.”

“No! I am attending the execution with you,” Mama snaps.

“But Mama…”

“I don’t need to wear something new. Seeing my daughter for the last time doesn’t require me looking tidy.” Mama is already walking towards the door, the weight of trepidation on her mind lightened by a yearning for closure.

The wind comes to witness the crucifixion of Adene. It staggers about the arena, flapping scarves and loose hems, throwing dust and leaves from the willows encircling the arena. The sun is not out yet and it is noon like she has refused to illuminate the scene of her devotee’s death. Adene is held by two guards on the stage. She is still in the nightgown they arrested her in, and it is now raggedy. Camera lights flicker on her every now and then. Mama and Gunuga are in the front row and their eyes exchange silent farewells with hers. Soon the Shoga arrives accompanied by his council and the crowd’s cacophony ceases.

The Shoga heads for a corner of the stage where a giant drum stands. The drumstick is attached to the base so that its thick head rests on the centre of the drum skin. The Shoga pulls back the stick and releases it. Gbam! Then the stick automatically flicks back and forth, creating a wave of drumbeats on which The Shoga’s voice will ride to the crowd.

“We have gathered today to witness the crucifixion of Adene Mọ’Mademeke for her sin of heresy. This shall be warning to all that the values and norms of Igbadenedo are law.

“I hereby order the crusaders to commence with the execution. May the blood on the cross save our land.”

Everyone repeats The Shoga’s prayer. The Shoga steps back to join the council at the back of the stage. The backdoor of the temple groans and opens behind the crowd. The crusaders in white garments come forth carrying the Holy Cross. It is maroon and is bejewelled with rubies on the sides. The crowd make the cross signs on their foreheads and part for the crusaders as they make their way to the stage. On the stage, they lay the cross on the ground. One of them takes a golden bowl to Adene to drink from. She does and her eyes turn ashy white. Then she is led to the cross. She lies on it, aligning her body with its shape. The crusaders encircle the cross, close their eyes and begin chanting. Whirring sounds emanate from the cross as its nails twirl out from under Adene’s body, drilling through flesh and bones. When the bloodied ends of the nails protrude out her feet, palms and chest, they open up into canopies and sink back as if hit by invisible hammers. And Adene is dead. Blood flows out, drenching the cross and staining the crusaders’ garments.

While everyone repeats, “May the blood on the cross save our land,” Gunuga holds her stunned mother from collapsing. But a moment later, she yanks herself out of his arms and dashes up the stage for the speaker drum. Before she could be stopped, she activates the drumstick and screams into the vibrations. “The Shoga murdered my husband and my daughter. He is evil reincarnate, forsaken by God and the…”

Her mouth is quickly stuffed and she is dragged out off the stage. Gunuga holds back with all his will. Should he act rashly, he would implicate his pregnant wife. The Shoga strides to the drum in fury. His honour has just been challenged openly and he needs to correct it. His words come out with urgency, forceful like pebbles shot from catapults.

“It is blasphemy to speak evil of The Supreme Shoga. For the Shoga is the vessel of God’s will. But I understand Mama Adene had been broken by grief so her punishment will be lenient. She shall serve the Holy Temple for three months in hope that she learns the grace of divinity. This is my verdict!”

He knocks his staff on the ground. And everyone bows till he marches out the stage.

Every morning since the execution, The Shoga’s guards come to take Mama. Gunuga has returned to his family and only visits in the evenings when she would have returned. He brings along food, serves her and stores some up in the refrigerator. Mama still can’t eat well. She has become a hollow delicate thing, the shed skin of a snake. This is the seventh day and as usual, she doesn’t want to leave her bed. But Gunuga and his family will suffer if she doesn’t. She has to further press down her anger and agony and serve her punishment. Or Gunuga will inherit it. She has thought of inviting Gunuga and his wife over and serving them poisoned tea so that they’ll all die. But she can’t do it. She drags herself off her bed and begins preparation for the temple.

Mama’s duty has been to open the temple every morning and tend to the lit candles surrounding the cross. This morning, she decides to open the always-shut coloured glass windows and allow sun rays in. She likes to think Adene’s soul lives on in the light. When she reaches the last window, closest to the cross, a gush blows in and snuffs out the candles. This must be why the windows are left shut. She rushes to light the candles again. And her eyes catch blood dripping from the cross’ arms. She retreats and rubs her eyes as if to remove a mirage-inducing film. The cross is indeed bleeding and a pool is forming at its feet. She runs out of the temple.

The Shoga jerks up from his seat as Mama narrates what she had seen. His council bowing before him as if receiving a scolding are startled. He picks up his staff and storms out of the hall. Mama and the council members follow suit.

When they get to the temple, a stream of red has filled the temple’s floor and the candles have disappeared. Blood now gushes out like water from upturned kegs. All the blood ever spilt on the cross since centuries past. The Shoga points his staff at the cross and mutters an incantation but the blood level keeps rising. The elders begin stepping backwards, the implication of what is happening dawning on them. The willingness of Adene was coerced and the myth of the bleeding Cross is true.

“The Cross has been poisoned,” an elder says and flees. Others run after him.

Mama decides to wait and watch the clueless Shoga who is still muttering incantations. Then a wave of blood erupts up the steps and splashes over The Shoga in the corridor. Mama takes a step back. The Shoga makes to move but he is transfixed. The blood whirls around him and falls with him into the temple. He begins to sink as if hands are dragging him from underneath. Soon his wide eyes are covered. Mama gasps. Then a smile forms on her face. She runs for the bell tower. The whole city must hear of this. She swings the rope connected to the pendulum and speaks to the ringing sounds breathless. “The Holy Cross bleeds. And The Shoga is dead!”

Ishola Abdulwasiu Ayodele is a creative writer, visual artist and educationist from Nigeria. A residence director at ARTmosterrific and fiction mentor for SprinNG Writing Fellowship, his works have been published on African Writer, Sub-Saharan Magazine, Brittle Paper and elsewhere.

LAGBOT-45. – Oyedotun Damilola Muees

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Reporter 1: Today, 23rd June 2087. I am standing at the façade of the State High Court in Lagos. The case between the highly revered billionaire businessman, Chief Cornelius Okeowo and Miss Sewa Bakare has been going on for five weeks. It is no longer news that Miss Sewa, a former employee in one of Chief Okeowo’s numerous companies, accused him of physically assaulting her. The law does not take such accusations likely. Women advocacy groups and Non-Governmental agencies protecting the rights of females have poured out on the streets, chanting for due process to be followed and justice to be duly served. We cross our fingers, awaiting the verdict that will ensue. Speculations have been flying, saying the case may not follow due process going by the profile of the accused. We will find out soon enough.

Reporter 2: The whole nation is glued to its television screens. The courtroom is already tense. Emotions are running high. From the heat of the moment, I can see that the masses are rooting in favour of Miss Sewa. Will this case be akin to what happened in 2079 during the case of former M.D First City Bank, Maitama Dongoyaro and his personal assistant Miss Chinelo? The case brought so much tension that anything short of justice for Miss Chinelo, the complainant, would have painted the judicial system as corrupt. Well, as you may recall, the case was ruled against Miss Chinelo. And despite many appeals, she lost the case. Will Miss Sewa also be another helpless victim in the hand of another opulent individual? We will find out soon.

Stay tuned for further updates at the courthouse.

*

Initializing…

Set-up…

Reference 102.

Opening folder of employer: Mr. Cornelius Okeowo.

Permission Granted.

Log 001. 7th July, 2087.

Special Ministry of Science, Technology, and Metallurgy built the Lagbot as a special purpose AI. For special people. Being the first set of Artificial Intelligence after years of research, we have the best body parts produced from the rich iron ore abundant in the Southwestern part of the country. Our employers decide what we are called the moment we are purchased. After all, they paid millions of naira for our services.

This is my first assignment. I press my hands against my embossed breastplate, it reads Lagbot-45 – the name assigned to me by my manufacturer. A new home awaits me. The profile of my new employer has been downloaded into my database, configured to suit his demand. Mr. Cornelius Okeowo, born on 24 August 2048. A billionaire, philanthropist, and Managing Director of Okeowo group of companies. Dealers in cargo services, tourism and hospitality. He is suffering from anterior cord syndrome. He suffered this from an injury at a promenade, when he fell from his skating board and landed back-first on a culvert. Mr. Okeowo is an irascible man who has zero scruples about sacking his employees. Some leave of their own accord despite the huge salaries he pays for their services. The only employees who have stayed put are Mrs. Goke, the butler equally skilled in Ikebana, and the codger chauffeur, Mr. Francis.

I was sent to him after many failed attempts to get along with his previous Lagbots.  Mr. Okeowo nagged at how dumb the former Lagbot behaved. Dumb robots, he said. The Departments rewrote the codes and I was birthed; one of a kind. There are tens of thousands of possible reactions my manufacturers programmed in my Central Processing Unit vis-à-vis Mr. Okeowo’s need. Upon delivery, Mr. Okeowo is given virtual glasses that allowed him to communicate with me and see through my eyes.  Only he has the voice command to summon me at will. The Department modified me in such a way that I can record the activities of my employer, and attend to their demands. They can communicate with me at any time. They have the right to report me to the Department or terminate my contract at will if need be. Upon resumption, we are obliged to protect them. We are bound by law to enter into their private lives only with their permission. A list of activities are embedded in us to better serve our new employer.

Every Lagbot has its glitches. In a case of abuse by our employer, we don’t report such until the Department receives a red alert on our server. Red alerts appear when there is a situation in our system that was not initially installed. There have been cases where a Lagbot is abused, used for a despicable act. Once the employer is found guilty he pays for damages, and the law suspends him from owning us for a specified time depending on the gravity of the offence.

Log 064. 20th July, 2087.

Mr. Okeowo woke up with a slight fever this morning. It is my duty to call his hospital if it aggravates. He tells me to call the family doctor instead. This grizzly-haired doctor arrives without delay. I watch him examine Mr. Okeowo, automatically recording all the happenings. Mrs. Goke is tending the flowers. Her Ikebana skills are amazing, though I can teach her numerous artistic styles. She laughs at me, saying. I have been in this craft before they give birth to your coconut head. My great-great-great grandmother worked for Empress Arin. I come from a line of Ikebana experts. First, I tell her I am not a child that is biologically birthed after a male and female come together to have coitus. Secondly, I am a neoteric specially engineered AI with memory, processor, and speed that can solve problems and produce answers in microseconds upon command. I tell her about her ludicrous off-key incongruent singing every time she works. I am certain her voice would never gather a flock of birds if she were to host a concert. She tells me to shut up, Stupid robot. I remind her that I am not a robot. Robot is a derogatory name for my kind. She wanders away, carrying a pot of jacaranda, singing.

Mr. Okeowo is glued to his laptop. I am seated calmly on the seethe, awaiting his command. The next thing I hear is a thump on the table. His left hand is clenched.  A scowl maps his face, causing sharp lines to form on his forehead. I approach him. His reaction tells me he is irked. He is still engrossed in the image on the laptop screen. I see a man and woman holding hands, smiling at each other in a restaurant. The man is bespectacled, holding the woman in a position that suggests they are a couple. I am programmed to understand love language, not feel love. Such intense positions match other images recorded into my memory as private.  Mr. Okeowo’s face is gloomy. The picture staring at him has derailed his happy mood. The first rule of the Lagbot in protecting our employers is solving the problem from the root. I figure that the root cause of his anger is the pictures in front of him.

“Sir, kindly move away from your laptop,” I say. “The rage going through you will intensify if you linger on the pictures.”

My words seem to fall on deaf ears. I search my module for a more soothing solution to alleviate his problem. I open a particular module titled, depression. I look at him. He shows no signs of the template the response server lists out to me. He shoves the laptop away from the mahogany table, screaming aloud. His voice startles Mrs. Goke, who rushes out of her room, placing her hand on her chest as if to keep her heart from jutting out. He orders Mrs. Goke out of his sight, shouting at her when she breaches the gap between. She attempts to extend her hand in concern as humans do.

“Hand me my bottle of scotch!” Mr. Okeowo commands.

I do as instructed. Alcohol keeps the body calm. It is listed in the options in my sub-folder for relieving a sad person. In my leisure, I put an array of things that could help serve him better. The template was stored as a shortcut in the interface of my screen. Mr. Okeowo guzzles two small shots from his tumbler. Silence helps. I allow him to be calm, hopefully, he will spill out what is bothering him. He pours another round, telling me the reason for his rage.

“The man I saw earlier was one of my closest friends. The lady with him was my girlfriend before the accident.”

He wooed her because she sang mellifluously. At an early age, she was a wunderkind. Mr. Okeowo assumes she left him because of his disability. My word-jar registers the word as false. Special people is the word recognised in my system. I tell him he is special. He laughs at me.

“Pal, you are just a robot programmed to say what is stored in you,” he says, drinking some more.

I open the folder on my interface. A list of options extracted from my modules can be of help. I browse through the options: How to make a sad man happy. How to react when he is mad. How to console a man in tears. How to be tactful in dealing with an aggrieved man. None of those options seems relevant to how he feels at the moment. I register his strange mood under a new category which is not in my database. Lagbots are allowed to save a new reaction from our employer. We send it to the Department when the new behaviour jar is filled. I sit on the floor adjacent to him, open my e-notepad—five stages of grief.

Log 075. 25th July 2087.

It is my first time at the beach. A large number of people are staring. Lagbots are mainly afforded by the crème-de-la-crème of the society. Two grim sentries flank Mr. Okeowo. They stop people from coming close. Mr. Okeowo orders his sentries to allow them come forward. Boys and girls take selfies with him. Their mouth structure is snout-shaped. I do a quick search about mouth posture when taking pictures. Over one-thousand results pop up. The majority of the pictures are of pouting ladies.

I see a pregnant woman with a man I suppose is her husband from the way they lock hands, running a quick scan on her stomach. I can detect a range of diseases, allergies, pregnancies and injuries in less than ten seconds. Lagbots can also help in the delivery of babies. The progress is advanced, and I can see that the baby is breech. I go over to her, telling her what I had scanned. Her husband chases me away, calling me names my system registers as invectives.

Mr. Okeowo is drinking a smoothie. My antenna picks germs flying around. I request that the smoothie be covered. One of the very harmful ones could enter into his drink. Though more than half of them cannot cause him serious harm. Mr. Okeowo has a clean bill of health. I make sure I scan him for anomalies each morning before he takes his coffee. A man is surfing. I have always been stunned as to the reason humans engage in dangerous activities all for fun. The risks the surfer is exposed to vary from being swept by the rising waves knocking him unconscious, leaving him to drown, to being bitten by sharks or poisonous jellyfish.

Mr. Okeowo’s mood is light today. Humans love nature. A dog stands in front of me. It poses no threat. I search for a module on how to play with dogs. These animals like bones. I search around for one but found none. It begins to sniff me. Information in my module says dogs like to sniff humans and other things of interest. Its body touches my spindly leg.

Our next stop is a restaurant. Lagbots are kept in a different section. The restaurant is only meant for humans. Mr. Okeowo tells me to watch him from a distance. He has the whole table to himself. Humans love it here – the food, drinks, serene environment. The restaurant serves over twenty different kind of meals, many of which are unhealthy for people with a high level of cholesterol in their system. As I approach Mr. Okeowo, warning him about the food he is about to ingest, I stumble on a man and wine spills on his long-sleeved white shirt. He pours his ire on me, calling me the same name Mrs. Goke calls me, stupid robot. I apologize. A man dressed in a gaudy suit tells Mr. Okeowo about the restaurant policy. Mr. Okeowo looks around, asking the man the worth of the restaurant.

“Do you know who you are talking to? Perhaps you don’t wish to keep working here,” Mr Okeowo threatens.

The man apologizes, bowing and exiting. I tell Mr. Okeowo about the unhealthy ingredients in the food he was about to consume. One of his sentries laughs.

“I told you. He is overly protective of me,” Mr. Okeowo says with a smile.

Log 091. 6th August 2087.

The differences between humans and Lagbots are endless. Humans grow old by the day and die from ageing, illness or untimely death. Lagbots do not die from old age. The Department shuts us down when we begin to run amok. Today’s archive is kept in a special folder—it’s a special day for Mr. Okeowo. Gifts are sprawled on the floor of the living room. Yesterday, I studied the module on birthdays. Humans like to embellish their homes with things they find fascinating.

People troop in and out of the house. The boys arranging the disco lights and balloons are not following the health-safety protocol. The ladder is placed horizontally, inclined at an unsafe angle that could make the climber fall, causing severe concussion to his brain. Mr. Okeowo is in his bedroom. Humans like to bask in the euphoria of a celebration before they come out in the open. I search online for a gift he might like. We can provide various kinds of help but not financial. Later in the day, the house is all set up in a way I have never seen before. Men and women come bearing more gifts for Mr Okeowo. Outside, service boys carrying flutes filled with effervescing champagne, smile, and bow after guests pick one from the tray.

Mr. Okeowo is clad in an immaculate white 3-piece suit, a white hat and black glossy designer shoes to match. A lady musician wearing a red lacy gown mounts the stage. Everyone focuses on her like she is some kind of celebrity. I run a facial search on her, and it turns out she is the popular R’n’B singer named Moremi.

Moremi keeps the crowd spellbound with her voice. Her voice is far better than Mrs. Goke’s. I archive the cadence in my entertainment folder. I see Mr. Okeowo’s friend and his girlfriend—the love birds that infuriated him earlier on. Mr. Okeowo’s friend walks up to him to present a picture frame as a gift.

Mr. Okeowo’s eyes become dark and he blurts.

“What audacity!” How dare you show up here after what you did?”

I scamper to him, opening a module on what to do to avoid chaos at a gathering. I have never seen Mr. Okeowo this irate and belligerent. He calls his friend many demeaning names. The guards soon walk the erstwhile friend and his girlfriend out of the party.

It is hard to know what Mr. Okeowo is going through tonight. He wishes to be in solitude. I stay in my room, watching recorded happenings at the party. I wrote him a poem earlier, scrambling words from renowned poets in my entertainment database. Mr. Okeowo summons me through the virtual glasses. The tone of his voice is flat.

For the first time, he speaks to me like a human. He accuses me of allowing his friend to insult him by coming to his party. He would feel elated if I served his friend the kind of hurt commensurate to the way he felt months ago. I process this thought. The readings in my system have no response for this kind of data. Lagbots are obliged to defend and protect their employers on the basis of impending danger. I have a module for assault, combat and defense mechanism ranging from martial arts, kickboxing, and jujutsu. A schematic diagram of the full labelled human body and vulnerable parts is also encapsulated inside of me. This sequence can only be activated when my employer feels threatened. If I act otherwise, the victim can report to the Department, sue them even. Damages might arise. I stand the risk of being shut down. Or worse, formatted. Memories keep humans going in life. Lagbots have memories, too. The ones we store in our logs. I want to keep mine.

I leave his presence feeling indifferent. We are not sentient. I sent the poem I composed for him to drafts. Hopefully one day I will read it to him.

Interlude.

Reporter 1: The court is now on recess. No one would have thought that a Lagbot would be brought as a witness to this case. Today is really a unique day. I believe the court is gingerly taking notes of the videos recorded by Lagbot-45 to ascertain the happenings that led us to this point. We will soon find out. In the meantime, stay glued to us for more updates.

Log 101. 13th August 2087.

This is the day I perform one of my most interesting tasks. Mr. Okeowo orders me to buy groceries from the supermarket. It rained earlier today. A bunch of people on the road wear windbreakers to keep away the biting cold. The cold or any other kind of weather cannot harm me. My body casing is built with alloy and pellets and scraps of titanium. And that is why Lagbots can save humans from fire disasters. However, excess water inside our body can cause a malfunction, making us go blind.

It feels good walking with humans. Many of them stare at me, taking pictures. Mr. Okeowo told one of his guards to accompany me. He is the one who needs protection. The guard’s mission is not to keep me safe though, it is to ensure I don’t get kidnapped—Lagbots cost a lot to acquire.

I pull out the map from my location icon, navigating my way, watching other Lagbots behind their employers. One of them is clutching the leash of an Alsatian. Inside the supermarket. I pull a shopping cart and move around the shop. The virtual glasses are active. Mr. Okeowo can see the items displayed on the counters from the comfort of his room. The list of goods he wants me to buy is written in my miscellaneous folder. As I wait for my turn in the queue, a little kid leaves his mother, watching me while licking ice cream in a cone. I can’t fathom the thoughts going through his head. He stretches his hand to me, offering me his ice cream. A quick scan of the multi-flavoured ice cream; his teeth would suffer great damage if he consumes more of these sugary things.

Mr. Okeowo sends his driver to pick me and the guard after I finish shopping. The purchased items fill the trunk of the saloon car. We drive past skyscrapers. They intrigue me. Stuck in traffic, I see a signpost showing the way to the beach. Mr. Okeowo has gone offline.

“Please drive to the beach,” I say.

I sit on a wooden bench, watching the tidal waves. I notice mildew on one side of the bench. The people in the water catch my attention. They are happy, free. A razzle-dazzle catches my attention. A man goes on one knee and puts a ring on a lady’s hand. I have watched a scene like this while sitting with Mr. Okeowo. Such shows interest him. Mr. Okeowo comes back online. He can’t stop laughing when he sees me at the beach.

“Walk around,” he says. “Feel the warmth that comes with nature.”

When I go past the people celebrating with the lady who just got a ring, Mr. Okeowo asks me to stop. He tells me to face them.

He then prods me to talk to a lady wearing a red bikini. It feels odd. The relationship between a Lagbot and a woman has never been established. Not that I know of. But Mr. Okeowo commands that I speak to her. I engineer a quick search; how to talk to a lady. Mr. Okeowo watches me from his virtual glasses. My search produces multiple results, making it a hard choice for me.

“Hello, I’m Lagbot-45,” I finally say.

“Sewa Bakare,” she says with a smile.

Log 105. 15th August 2087.

The Department marvels at the record of new things I picked up when they come to assess me. The assessment is done to know if I am living up to expectations. Mr. Okeowo informs them about my bravery at the beach the other day. The woman in charge laughs all through. She never imagined my employer would trust me with such an arduous task.

Mr Okeowo soon employs Miss Sewa as his personal assistant. They go on the paseo. She pushes his wheelchair, while I stay by her side. There are a lot of things Lagbots can do. But we are deficient when it comes to matters of the heart. It is only a matter of time before Mr. Okeowo yearns for the touch of another human. Being his personal assistant, she accompanies him to business meetings. Mrs. Goke expresses her happiness that someone makes Mr Okeowo leave the house more often.

We are seated on a boat on one of their numerous trips. Mr. Okeowo has caught two fish after an hour of handling the fishing rod. I guddle a fish and present it to Miss Sewa. She kisses the left side of my face. That night before I hibernate, I replay Miss Sewa’s happy mood when I gave the live fish to her. I am special to her. The log of that day is archived in a new folder. I name it Human Love.

Mr. Okeowo is taking Miss Sewa out to a fancy restaurant.

“Stay at home today. It is a private meeting,” he says.

I play the latest Moremi album, coupled with some dance moves I downloaded. Mr. Okeowo’s room is not locked. I enter into the vast bedroom. A brown bag seizes my attention. Encased in it are pictures of him and his family. Medals and a silver plaque of a bowling man lie beside his passports. I shouldn’t be here. We are not allowed to go through our employer’s personal effects. With the aid of my photographic memory, I place the items back as neatly as they were before.

I delete the video data of me entering his room, activate my cooling system, switch the music to an Italian opera, and hibernate for the night.

Log 108. 19th August 2087

I am heading to Miss Sewa’s house on the orders of Mr. Okeowo. A bag bearing a gift is clasped in my hand.

“She likes you. I am sure of that,” he says. “She will listen to you.”

I pull up the search icon on my interface: What to say to an annoyed lady. She lives in a house much smaller than Mr. Okeowo’s. It is not difficult to locate her house. An old woman appears at the door. She has a wrinkled face and two front teeth missing. Her Yoruba echoes in the air. I interpret her words: there is a robot in front of our house.

Miss Sewa comes out to see me. She doesn’t seem well. Swollen black sacks sit under her eyes. Plaster covers her upper lip. It feels like she had an accident from the look of it. I extended the gift to her. She bursts into tears. I don’t have to check my module for how to calm a crying lady. I wait for her to collect the gift bag. She didn’t, instead, she screams into my face.

“I know you can hear me, Cornelius. You are evil. I am coming for you!”

Only Mr. Okeowo understands what just happened. He is watching through the virtual glasses. Miss Sewa’s mother, a younger version of the woman who opened the door pours some water on me and threatens to break my head if I don’t leave.

When I return home Mr. Okeowo tells me he no longer needs my services.

Log 106. 17th August 2087

Loading log…Loading…Error in loading log.

Entry Unavailable.

Please contact our Customer Support agent at The Department for the number in your manual.

A minor quarrel erupts in the courthouse. Miss Sewa’s family can’t stop throwing angry looks at me.

“You deleted the entry for that day, you ugly swine,” someone from the audience says.

“Order,” the judge commands decorum, hitting her gavel on the mahogany stand. She threatens to arrest anyone who speaks without being called to the stand. Several upset faces dart at me as though they wish to mangle my body parts with clubs and sticks. I search for that day’s log repeatedly, but it keeps showing the same result. Entry Unavailable. Error loading log.

The judge summons the two lawyers to the bench, and I hear them speaking in faint voices. I double-check the log list. Log 106 is missing.

“What do you remember from the 17th August 2087?” the judge asks.

I can still hear the mumbling of the audience.

“I have searched my database, but it is still blank. I do not remember anything,” I respond.

“Liar!” Another harsh voice reverberates from the audience.

Two policemen bundle the obstinate man away.

“Do you need some time to search through your database?” the judge asks.

This feels like a rhetorical question.

Miss Sewa is invited to the stand for another round of questioning. She narrates how Mr. Okeowo raised his fists at her while they were together on that fateful day.

I am just an AI created for the purpose of alleviating the suffering of the wealthy. I am not programmed to ascertain who is guilty or innocent. My manufacturers have the authority to delete any data from my memory. Any deleted log goes to the recycle bin which stays there for a 40-day period before it is completely wiped out. In this case, it’s hard to tell if Log 106 is among other trashed data. I can dig up a backup memory to know what happened on that day. But I don’t have access to it. Besides, I am not authorised to release the backup logs to a third party. Though every Lagbot has a nexus to each part of its system, there are still places we cannot explore, for our safety. Lagbots can be exposed to threats if we break through these firewalls. What lies within may not be safe, causing a breakdown in our system.

The judge and the lawyers are still deliberating on the next line of action after Miss Sewa goes to sit with her family. They are probably wondering if they can believe the words of a Lagbot. After data leaves the recycle bin it is taken apart, regarded as an Error 404 file. But no data is completely lost. I take the risk of checking the recycle bin for Log 106. The caveat is staring at me, a three-page document. I sign it, breaching the firewall, standing the risk of being systemically paralyzed. I find the missing log.

“I have found it,’ I say to the court.

All eyes turn to me. The lawyers are seated. The visuals of that day are unavailable. Mr. Okeowo must have taken off his virtual glasses, but he didn’t turn off the audio.

“Let’s hear what you have,” the judge says, then asks, “Can we insert an audio jack to hear the sound?”

I agree with this. And a man approaches me with the equipment including a speaker.

There is a lapse in video data from 20:35 to 21:09, but the sound is clear.

Mr. Okeowo’s voice is not hard to recognize. We can hear him apologizing for his misdeeds.

“I am sorry I hurt you. It is not in my intention to act like a brute, but sometimes I can’t control myself. Therapy has not been working. That’s why I thought finding love will solve this. I promise never to lay my hands on you again.”

An air of surprise circulated the courthouse. The judge orders the audio to be halted. Spectators turn to Mr. Okeowo. His rectitude has just been trampled upon.

“Tell me Lagbot-45, does your employer hurt you?” the judge ask.

I open a memory. Videos of Mr. Okeowo calling me names, pouring his scotch on me, requesting I act like a dog and jump like a frog was shown to the court. This act of his contravenes the laws guiding the treatment of Lagbots. He is guilty on all sides.

Reporter 1: Behind me are the supporters of Miss Sewa Bakare. The court has ruled in her favour. The testimony of the Lagbot seem to be the evidence that found Mr. Okeowo guilty. Never in the history of the world has an AI been put on a stand to testify in a courtroom. Could this be a sign that AIs are the future of hastening the proceedings of the court for an incorruptible judicial system? Hopefully, Lagbots may be sought after in the whole of Nigeria, Africa, and the world at large.

Blessing Etim reporting for CTV News.

Oyedotun Damilola is a Nigerian who writes contemporary, speculative fiction, and non-fiction about pop.
He has works published and forthcoming in Solarpunk, Reckoning Press, Tor.com, and Clarkesworld.
You can find him on Instagram, @dhamlex. 
Twitter, @dhamlex99 

DOGZ OF WAR – By Hannu Afere

My human stared straight ahead into the fog, his face scrunched up in concentration.

The borg lights going off in his ear let me know he was receiving a message. Outside this tin box, the world zoomed past like a neat montage without soul. Wherever there was a tree, I looked up and counted. Five, so far; with barely any leaves on. My human’s face made me anxious. Usually I would be able to interact with the AI counsellor, but he had disabled it; so, I just fiddled with the playlist. Ancient music was a favourite pastime for us.

The Wolf—Heart

She Wolf—Megadeth

She Wolf (again) but by Shakira

Dire Wolf— Grateful Dead

Run With the Wolf— Rainbow

Rainbow, eh? The beautiful things will kill you quicker. I like the dark better. If you can’t see anyone, then they can’t see you. 

Wolf at Your Door— Meat Loaf

Hour of the Wolf— Billy Joel

Night of the Wolf— Uriah Heep

I Never Met a Wolf Who Didn’t Love To Howl (SMASH Cast Version)

There was a Jọ̀hn in there somewhere— Staring Down Hyenas, but I couldn’t find it. And I don’t know about hyenas but around the wolves, you shouldn’t ever stare.

The tin box sliced through the highway. Few miles back it was black and fresh, yellow paint as perfect as a child’s picture book. Then the stripes had become aged with hairline cracks, the metal barrier that was on the centre had disappeared and given way to tufts of grass trying to look green. Now? The road had disappeared altogether. I observed my human. He looked frustrated with comms. The weather was confusing; it was foggy, yet hot outside.

“The ocean is sick,” he said, glancing down at me. “The biggest carbon lock up— a greater hope than even planting trees. But will they learn?”

I understood what he meant, but that’s because I am the electronic reincarnation of a Tibetan Monk, just completing the obligatory sixteen-year cycle. The truth is, I had become used to the gloom. In fact, I wasn’t holding my breath that Climate Solutions was going to come up with any, er, solutions.

Up ahead, a large concrete building loomed up out of the mist.

[Woof. Are we lost?]

There was a round shape on the ground. Then two round shapes.

It was my job to investigate, to navigate. When others cannot tell true north, I can. I literally feel it, taste it when I pant. I can sniff out the path when all they see is unmarked ground. My feet come to the trail as if they are magnets to Ògún’s iron.

I looked up at my human. I could see in his body language, an uneasy sense of foreboding. But he slowed the vehicle down to a crawl, stopped, and got out alone.

The round shapes were heads.

The heads lay there, covered in red, but still recognizably black. They were trying to tell him something, but all he heard was the crackling of codes. A short way off, their immobile torsos were lying face-up, side by side. As the chests heaved, still struggling to smuggle air through severed windpipes, he got an idea.

If there were any words in them, he would have to pull them out! He scanned the area for cameras. Four videos had been automatically uploaded within the last thirty minutes. All he’d need to do was to pull up the files and check the cerebral discs.

[Woof!] I said. But for some reason, he could not read me. Debris and dusty powder floated down; every surface was covered with it, and so was his hair. I could see now that human kennels lined the area like broken teeth. Whoever planned this site?

This was a bad idea. This was a really bad idea. Why had he even disabled his counsellor in the first place? It would have talked him out of this!

AI in autonomous cars was an amazing invention. Whereas in the old days you had to go look for a trustworthy mate to gossip with, you could just vent and rant, safely, to the machine. De-stress. Seek advice and get actual helpful, scientific answers. The latest upgrades were empaths and showed emotional intelligence. The machines were teaching humans how to become more human, hah! But this human had disabled his, and now the place looked suspiciously like anti-borg territory. If anti-borggers were in the fog, I would know because my augmented receptors would sniff them out. But I couldn’t and I didn’t. Still, I couldn’t shake off the feeling.

[Woof,] I growled.

“Shhhh,” he hissed back.

I looked up to see an insect drone whirring above the vehicle. I usually can only see a limited range of colours, but I could tell it was transmitting data as it danced around.

Now, I could feel the vibration of feet on asphalt from underneath the car. [Woof. You should have just sped on. Come back, abeg!]

The tin box was a capable machine, designed to put trouble in the rearview mirror as rapidly as possible. If it all came to the worst, it was as safe as a fortress. This wasn’t about bravery. The first rule of survival in the badlands was to avoid these kinds of neighbourhoods.

The ugly concrete building had all sorts of graffiti on the sides generously covered in piss, shit, and vomit. They say every artist needs a canvas. The inmates of the buildings had nothing other than these walls. Call me judgemental, but the profile being built in my head was that of folks who would set traps for unsuspecting travellers, just to relieve them of their valuables.

I counted six feet. Hostiles. You could tell from the way they breathed. Also, I could smell them now. I’ve had my fair share of scrapes. I’ve seen their kind roaming the streets during the day, terrorising common folk. I have witnessed them empty their ammunition into the stomachs of innocent men, I’ve seen them commandeer tankers of H20 at gunpoint, robbing entire communities of drinkable water— sometimes they did it to resell, sometimes they did it just for the sick pleasure they derived. Once, I observed them beat the living daylights out of a group of women and children with kòbókò and belts for absolutely no reason. On that occasion, I’d latched onto the wrist of their leader and hadn’t let go until he was on the ground with a dislocation. Within that time, the victims had managed to escape.

They were Death Dealers.

They wore grotesque masks with hallucinogenic vapour puffing out the top.

They were big burly bastards with Legacy Human tattoos and burn marks running up their arms. The pale, male chimeras were the very worst. I wanted to puke.

To these dealers, this was the best kind of beef. They attacked when they thought there was interesting history involved, or some sort of mercantile exchange. Or when they felt they could easily break one’s mind. My human was a simple matter of matter to be consumed once the fear had set in. That’s what death dealers do. That is what all our demons do. The onus is now on us, when we are regarded this way, to re-guard—fight back, like Jacob at Penuel. Fight back for what truly matters, fight back for love of self.

But how did they know this was our route? Did we get lost? Was our navigation system compromised? And how did they know my human would not be with his unit or the rest of the dogz?

The questions ran through my head like a pack of harmattan wolves, and, for a brief moment there, the fog lifted to reveal the three against one. The playlist progressed, but I wasn’t listening.

The song to really set the mood would have been Walking on Sunshine, because melodies bright and cheerful put me in a murderous rage. Or Q Lazzarus’ Goodbye Horses. Now, that is a great tune that does not age, it’s a sin, it’s just one scene from a popular movie it’s famous for— the score’s as haunting as it is halting. Eerie, and it’s just got that thing that makes all your inner Buffalo Bills go somersaulting.

“This is payback for what Ṣàngó did to Thor!” one of them boomed.

“And what you did to Lei Gong, byte prick!”

I winced, remembering that. Last year, the corrupt Supernatural Police had arrested my human. He was at the wrong place at the right time, the perfect kind of scapegoat. They had rigged his òrìṣà core to disintegrate within a few hours, and then they had locked him away in a subterranean cell. There had been a jailbreak that may or may not have been orchestrated by the rogue AI Ṣìgìdì, there had been a nationwide protest and an actual battle in front of the old Colonial Meadows. The Norse God of Thunder and his mighty Chinese partner, versus a young black male with nothing but his wits, his A.I and his roots.

“Go back to where you came from!”

When my human struck a stance and cracked his knuckles, I realised there’s only one thing more frightening than the enemy: becoming him.

They rushed forward. What happened next, was like that old folktale where the wolves hunting rabbits discovered a little too late that the cute little bunnies were the real predators. They were more cunning, more agile, and more bloodthirsty. Don’t let that shea butter cool fool you. What you’re looking at is a perfect killing machine. An actual Yorùbá demon with a 360-degree field of vision, the ability to jump not just long but as high as any Olympic gold medalist; and with titanium teeth, sharp and perfect for ripping out the organs you’d really need.

Sixty seconds later, only one Death Dealer was still conscious. Barely.

“Let’s put all that bad blood behind us, mhm?” My human said, going down on his haunches just to be at the dude’s eye level. “But get this: if you ever come after me again, I won’t be so nice. I’ll rip your tongue out and let you watch me lick my ass with it.”

***

Driving through the grey haze now, even I can feel the grip of the treads as my human flicks into cruise control. Peace, ugh, disgusting.

Also, why do I even worry about him?

I go back to fiddling with the playlist.

M|O|O|N’s Hydrogen from the Hotline Miami soundtrack is perfect for both the pack or the lone nutjob on the attack, and Hungry Like the Wolf by Duran Duran, Jidenna’s Classic Man, Haute Tropique by Man Man all fit the plan. Yemi Alade’s Kofi Annan— don’t even pretend that this song doesn’t piss you off too, because it does. The lyrics make me want to greet the writer with my claws. . . but there’s Make Your Own Kind of Music by Mama Cass Eliott and The virus of life by Slipknot.

My human drums his phalanges and sings along. The tin box breathes and takes energy as if it is a part of the scanty flora of the road. The driving is like running free.

Next up: Indiscriminate Murder Is Counter-productive, Machinae Supremacy. Cannibal Corpse follows with Sarcophagic Frenzy. I want the heavily distorted, low-tuned guitars, I want the bars, the palm muting and tremolo picking, deep growling vocals; aggressive, muscular drumming featuring double kick and blast beat techniques. The atonality, the madness and sadness, the chromatic chord progressions, the soundtrack to mayhem and seriously f–ked up first impressions.

I want the songs that take me down memory lane. I want the overload of optics, olfactory, sensory pain.

I am a Dog of War. I am fully aware that my relationship with the God of War is an unhealthy one; yet, another Jọ̀hn tune pops into my head: Iron Panegyrics. Beat drums for this enchantment that puppet-works the body. Eyes red, hooded; machete swift, silver— my God takes to palm trees, and with such dexterity, milks it of wine.

In the bush, when a dog’s head rolls and blood splatters the white of twenty, we remember ogún in number, ógún as war, ogun as inheritance, ògùn as protective science, Ògún does not forget. Away from the riotous celebration and in the middle of meditation the brown dog comes to the hermit, tail tucked in between its legs. It seeks to have an obstacle removed.

Ògún with the machete enquires gently, have you oppressed someone? Have you given bribe? have you coveted your neighbour’s property?

If the meal is bloody, Ògún eats first. The rawness is unfit for a king! But do you think he cares? You tell a lie when you are rail thin; he compels you to bite metal when you are fat! There was no water at home, so Ògún warmed blood for a bath. Fire melts iron as iron breeds fire; be careful lest you find firsthand how fashionable it is to attend a party without your head. So as the brown dog sits there faltering, his answers stick to the roof of his mouth. The Wild Monarch enquires gently still, have you oppressed someone? Have you given bribe? Have you coveted your neighbour’s property?

[Fearsome God,] I mutter under my breath. [God who does not forget after four hundred years; whether I can answer or whether I cannot answer, Ògún do not ask me any questions.]

Outside, the fog is thicker, and the tin box is hotter. My human slips a pill under his tongue, electrolytes to fight against dehydration, and then turns on the air conditioner. The landscape is so unfamiliar, it doesn’t even look like we are anywhere close to Ílẹ̀ Kaaro-o-jiire.

Then, for the second time in our journey, we slow to a crawl.

This time, four figures materialise out of the smog.

I recognise them instantly.

Ares, the bully, with his Greek feet unshod. Mars, the walking complex, with his roman nose twice broken. Tyr with his bionic arm, and Guan Yu, who is so powerful he imbues mere stage actors with his abilities every time they depict him.

“Wetin be dis na,” my human groans darkly. “How many more of these battles do we have to inherit?”

The borg lights start going off again. He scrunches up his face even worse than before and speaks through a clenched jaw. “Back up?” Whatever the reply was on the other end, made him shut his eyes.

I feel that. I hate this too. It is always Offsprings of Oppressors, versus Offsprings of the Oppressed. Legacy humans, versus augmented. Us, versus them. My human versus everybody with a trophy hunting obsession.

“Ògún làákàyè ooo.” he tries once more.

But our God of war does not answer. I bare my canines as the Dog of war, and let him reach down to unhook my harness.

“The heavens are silent,” he smiles, and his teeth are even more terrifying than my set. “Let’s raise hell for these gods then!”

Hannu Afere is an author, visual artist and medic whose work has appeared in Sundress publications, Global Poets, World Poetry, and elsewhere.

He co-authored the critically acclaimed graphic novel Trinity: Red October in 2018 (Revolution Media) and in 2019, his debut collection of short stories GrimGrin: WTF was published. His first book of poetry Digital Ṣìgìdì was published in 2020 during the COVID-19 pandemic, and in 2021, he wrote the screenplay to The Adventures of Captain Blud, an animated series with the Nobel Laureate Professor Wole Soyinka (Quartermax Media).

Presently, he is the Editor-in-chief of the Anthology of Contemporary West African Literature (8th House Publishing, Montréal), and the editor of Our Home, our Hearth (World Poetry Movement, 2022). He inhabits a paradoxical space, as he is both a martial artist as well as the publications director of the City of Peace Initiative, Lagos. His sophomore book of poetry Harmattan Wolf is due in November.

L’assemblée des démons de poètes – Moussa Ould Ebnou

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La foire d’Oukadh était l’occasion de grandes joutes d’honneur, véritables potlatchs permettant parfois l’ascension des individualités. L’honneur revenait à qui égorgeait le plus grand nombre de victimes. Ce soir-là, les invités commençaient à converger vers les tentes dressées, quand un vent violent chargé de poussière se leva, arrachant les tentes, renversant les jattes et les marmites, balayant les feux. Labid était venu honorer l’invitation de son cousin. L’hôte, la bouche chargée de sable, proférait les pires insultes à l’adresse du vent. Il avait sacrifié un très grand nombre de chameaux pour gagner sa joute d’honneur et assurer son ascension dans la tribu. Quand le vent arracha la tente sous laquelle il s’abritait, Labid courut vers la tente de son oncle et la trouva sur la tête de ses occupants. Il rampa pour se réfugier avec eux. Dans le noir, sous la tente à même le sol, les femmes criaient, invoquaient Jihar, al-Lâte et toutes leurs divinités pour faire baisser le vent. Les hommes maugréaient entre les dents.

            Le nom de Jihar rappela à Labid l’oracle et à sa sentence lui interdisant de présenter sa poésie devant le Juge. Maintenant et après avoir assisté à plusieurs auditions de Nabigha, il pensait qu’il aurait bien pu présenter sa poésie : « Quand il critique, il le fait toujours sans offenser et argumente son point de vue jusqu’à convaincre le postulant. Des poètes beaucoup plus jeunes que moi se sont présentés. J’ai entendu bien des poèmes qui ne peuvent soutenir la comparaison avec ma poésie… Mais je me conformerai à la sentence, je ne vais quand même pas me présenter contre la volonté des dieux !» Il se rappela qu’il avait oublié d’entraver sa chamelle. « Elle doit maintenant errer dans la tempête, peut-être même s’est-elle déjà considérablement éloignée…Si elle n’a pas baraqué au milieu des chameaux entravés… »

            Quand le vent baissa il sortit voir les chameaux, et ne trouvant pas sa chamelle, partit à sa recherche. Un quartier de lune, jauni par la poussière, restait encore suspendu à l’horizon. Labid marchait rapidement, regardant dans toutes les directions. Il traversa l’oued, inspectant rapidement la palmeraie. Jetant un coup d’œil derrière lui, il vit au loin les premiers feux qui se rallumaient après la tempête ; de faibles échos venaient des camps, cassés par le vent. Ce coup d’œil vers l’arrière le fit trébucher sur un obstacle, il manqua de tomber et la courroie de sa chaussure droite rompit. Il se baissa pour mesurer les dégâts. Il avait la tête au niveau des genoux, les yeux rivés sur la courroie de sa chaussure, quand il sentit une présence ; il leva doucement son regard, le portant devant lui, sans relever la tête, et vit deux sabots en sandales découvertes, avec des oreilles d’âne à la place des courroies, et deux jambes filiformes sur lesquelles pendaient des lambeaux de haillons ! Il resta figé un moment, puis surmontant son effroi, il se redressa, sautant vers l’arrière, se situant dans une perspective qui lui permettait d’embrasser toute la silhouette devant lui. Il put distinguer à la clarté de la lune les traits d’un visage d’adolescent sans nez. Ses grands yeux étaient surmontés d’un front étroit ; les oreilles pointues se dressaient de part et d’autre d’un crâne rasé sur les côtés, surmonté d’un toupet tombant vers l’arrière en forme de crinière de cheval. Il avait autour du cou une corde de cheveux noirs et était bardé de vieux os et de crottes de lapin, suspendus à son corps, comme des amulettes. Labid sauta promptement sur le monstre, le prenant par le cou. Le djinn étranglé se mit à crier, tirant une langue fourchue démesurée :

            « Malheur à toi Labid, lâche-moi ! Tu vas tuer ton démon ! »

            Entendant ces paroles, Labid lâcha prise et se détacha du djinn.

            « Mon démon ! Tu tombes à pic ! Tu n’as pas été à la hauteur, l’oracle m’a formellement interdit de me présenter. Je ne suis pas satisfait de ta poésie ; je crois d’ailleurs que je vais changer de démon !… »

            « Fais ce que tu veux ! Si tu ne veux plus de moi, les démons sont nombreux. Si tu veux changer de démon, c’est maintenant l’occasion. Les démons inspirateurs de poètes sont en club chaque soir sous la tente de Satan, près des autels, pendant toute la durée de la foire. Ce soir ils se sont donné rendez-vous pour juger Hadhar … »

            « Hadhar ? »

            « Oui, Hadhar, le démon inspirateur de Nabigha. »

            « Et que lui reprochent donc les autres démons ? »

            « Satan l’accuse d’avoir trahi la cause des démons inspirateurs de poètes. »

            « Je meurs d’envie d’assister à ce procès. Peux-tu m’y conduire ?… Mais diable ! J’ai failli oublier ma chamelle, je l’ai laissée errer dans la tempête, sais-tu où je peux la retrouver ? »

            « Ta chamelle au dos perclus, à la bosse pendante et rompue aux voyages…? »

            « Alors tu l’as vue ? Où est-elle ? »

            « Elle s’est transformée en ânesse sauvage aux pis gorgés de lait, saillie par un étalon jaloux… »

            « C’est en onagre qu’il me faudra à mon tour me transformer, si je veux pouvoir la rattraper ! »

            « Et il te faudra pour cela rivaliser avec son étalon jaloux et endurer ses coups de dents… mais ne prends donc pas cette mine désespérée ! Peut-être s’est-elle changée tout simplement en une antilope au nez camus… »

            « Ma chamelle qui se transforme en ânesse sauvage puis en antilope ! Serais-tu devenu fou mon démon ?! » 

            « Ta chamelle ne s’est pas transformée, mais tu la décriras par ces images fortes qui donneront puissance émotive et réalité à ton poème. »

            « Je peux donc encore la retrouver ? »

            « Je connais un échanson qui peut t’aider à la retrouver. Mais pour cela il te faudra consacrer beaucoup de nuits pleines de douceur que tu passeras en divertissements délicieux et en causeries avec des compagnons d’ivresse… Mais l’échanson qui te renseignera viendra peut-être ce soir au club de Satan… »

            « Allons donc voir ! »

Le démon siffla entre ses doigts et un tourbillon se leva, l’emportant avec son poète.

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Ils se retrouvèrent devant la tente de Satan. Un feu d’enfer était allumé, éclairant les diables rassemblés tout autour, dans l’immense tente en poils noirs. Satan en personne présidait l’assemblée. Il se démenait furieusement et attisait le feu avec sa longue fourche. Une chaleur de tous les diables régnait sous la tente. Des vieillards se vautraient sur les flancs d’une belle blonde, qui les faisait boire dans de lourdes coupes en or. Le vin s’égouttait des barbes blanches. Parfois ils s’aspergeaient les uns les autres et se mettaient à danser. Ils portaient des habits teints et des colliers garnis de pierres et de perles.

            « Qui sont les deux diables qui se tiennent aux côtés de Satan ? » Chuchota Labid à l’oreille pointue de son démon.

            « Celui qui est à sa gauche c’est Hawbar, le maître des démons des bons poètes, et l’autre à sa droite, c’est Hawjal, le maître des démons des mauvais poètes. »

            « Et où se trouve le démon de Nabigha ? »

            « C’est le diable là-bas, monté sur son hérisson. »

            « Il aurait quand même pu choisir une autre monture ! »

            Satan avait brandi sa fourche et s’adressait aux diables :

            « Ô mes fils qui portez ma tentation aux humains par la langue des poètes, sachez que Hadhar a trahi ma cause et déshonoré tous les démons inspirateurs de poètes : au lieu d’apprendre à son poète la débauche et lui faire chanter le vin et les femmes, il lui inspire une poésie chaste et pudique. Il en a même fait une sorte de sage qui s’interdit le vin, le jeu de hasard et la divination. En somme, un seigneur respectable, qui plus est s’arroge le droit de juger les autres poètes !… »

            « C’est cela le plus grave ! » Dit Hawbar, en lançant au démon de Nabigha un regard diabolique. « Si nous laissons Hadhar poursuivre son inspiration, les critères de la bonne poésie seront vidés de leur sens, le souci poétique essentiel sera celui de l’art pour l’art et de la perfection dans l’expression. Et Nabigha, devenu juge des autres poètes, ceux-ci le prendront pour modèle ! » 

            « Et toi, Hawjal » dit Satan, en aiguillonnant le maître des démons des mauvais poètes du bout de sa fourche, « qu’en penses-tu ? »

Art by Sunny Efemena

            « Je pense que ce traître de Hadhar cherche tout simplement à me ruiner ! Il veut m’exclure moi et mes démons de la poésie, comme, sauf votre respect, votre altesse diabolissime a été exilée du paradis ! Car quel poète maudit nous écoutera après le triomphe de ce souci poétique de l’art pour l’art et de la perfection dans l’expression ?! »

            Satan pointa sa fourche sur le démon de Nabigha.

            « Parle Hadhar ! Qu’as-tu à répondre ? »

            Hadhar poussa en avant son hérisson et s’approcha du feu. Il se mit debout sur sa selle en s’appuyant sur son arc sans corde :

            « Je jure par l’Enfer que je n’ai pas trahi ! J’ai tout fait pour m’acquitter convenablement de ma mission satanique. J’ai essayé d’inspirer à Nabigha des poèmes plus bachiques que ceux de Lavidh ibn Lahidh… »

            « Comment oses-tu te comparer au démon inspirateur d’Imrou al-Qaïss, alors que la poésie de Nabigha n’est que pudeur et sagesse ?! »

            « J’ai inspiré à Nabigha des poèmes bien plus effrontés que ceux d’Imrou al-Qaïss, mais il les a toujours rejetés et n’a jamais voulu en prononcer un seul vers… »

            « Cite-nous donc un seul exemple de ces poèmes ! »

            « Je vais vous citer La dénudée. J’ai tout fait pour inspirer ce poème à Nabigha, mais il l’a toujours refusé. Je crois que je vais être obligé de l’inspirer aux rhapsodes, en leur faisant croire que c’est un poème de Nabigha… »

            « Présente-le donc ! Peut-être t’évitera-t-il d’être radié du corps des démons inspirateurs de poètes ! »

            Alors Hadhar tendit son arc vers l’assemblée et se mit à déclamer :

« Partir aujourd’hui ou demain, pressé, avec ou sans la provision de l’adieu de l’aimée…

            Pendant que Hadhar déclamait son poème, debout sur la selle de son hérisson, maniant son arc de façon expressive, les autres démons se démenaient, criaient, huaient, tiraient des langues démesurées et fourchues, applaudissaient, sifflaient et sautaient par-dessus le feu. Satan les aiguillonnait du bout de sa fourche.

            « Ils n’ont pas l’air d’apprécier ! » Dit Labid en approchant son visage de la face sans nez de son démon.

            Debout en équilibre sur le dos de son hérisson de plus en plus excité, Hadhar ne se laissait pas désarçonner et continuait à déclamer son poème.

… Le ventre doux a des plis fins et les seins dressés gonflent la poitrine ;

Les fesses fermes sont remplies et la peau fraîche éclatante et fine ;

Elle s’est levée, se montrant entre les deux pans d’un habit de mousseline, comme le soleil à son lever un jour d’Asaad ;

Ou comme une perle magnifique à l’éclat irisé, devant laquelle le plongeur reste en adoration ;

Si les bouquetins pouvaient entendre ses paroles, ils auraient accouru dévalant les sourds rochers ;

Sa chevelure abondante est gonflée, comme des treilles soutenues par leurs berceaux ;

Si tu caresses tu sens une masse large et compacte, bien dégagée et surélevée ;

Si tu pénètres tu atteins un objectif teint au safran, remontant au toucher ;

Et si tu te retires, tu te retires d’un endroit étroit et sans trop d’humidité, à la manière d’un puissant puisatier tirant son cordage solide ;

Tu vas, tu viens. Quand tu viens tu ne veux plus t’en aller et quand tu vas tu veux encore revenir ;

Et quand elle te tient, ses muscles te pressent, comme si un vieil homme édenté te mordait ;

Sa chaleur manque de t’arracher la peau avec des souffles de feux d’enfer ! »

            Satan exultait, transporté de joie, il râlait, braillait, martelant le feu de ses poings fermés… Mais la pléthore engendrée par le poème de Hadhar fut brusquement interrompue par un intrus insolite : un diable, debout sur son renard, se précipita sous la tente au pas de course en criant. Il avait coupé le nez de sa monture et sa selle était de travers, preuves qu’un grand malheur venait de se produire.

            « Ô Maître des ténèbres ! Un grand malheur est arrivé ! Des djinns ont écouté le prophète Mouhammed réciter le Coran et sont entrés dans l’Islam ! »

            « Enfer et Damnation ! Il ne manquait plus que ça ! Le Bien ose maintenant me défier sur mon propre territoire ! » Satan se tordait en s’arrachant les cheveux… « Mes Djinns. Mes propres Djinns. Tous mes efforts, toute cette poésie, et tout ça… pour rien ! »

            Les yeux de Satan s’illuminèrent soudainement. Hadhar pris feu sous le regard horrifié de Labid qui, paralysé, regarda les flammes l’approcher, consumant toute l’audience, avant de fondre sur lui, sans un cri…

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Labid se réveilla en sursaut, brûlé par le soleil. Sa tête était lourde et lui faisait terriblement mal, ses oreilles bourdonnaient. Des images floues d’un rêve étrange se bousculaient encore dans sa tête… Les vierges de Jihar dansaient en tournant autour de l’idole. Elles soulevaient la poussière dans une danse vive, rythmée par la mesure des mains et des talons. L’écho lancinant du tintement de leurs bracelets de cheville était renvoyé par la montagne et se répercutait dans la vallée. Les bracelets renvoyaient des reflets éblouissants du soleil, chaque fois que se soulevaient les traînes des longs manteaux. Il regarda autour de lui et réalisa qu’il avait dormi près des autels. Il vit sa chamelle entravée qui broutait un acacia près du temple.

            Il lui faudra composer…

Moussa Ould Ebnou est professeur de philosophie à l’Université de Nouakchott en Mauritanie. Il est propriétaire de la maison d’édition DIWAN, dédiée à l’édition de science-fiction saharienne. Son premier roman, L’AMOUR IMPOSSIBLE, la version française d’al-Houb al-Moustahil, a été publié à Paris en 1990 ; L’éditeur l’avait présenté à l’époque comme un roman de science-fiction africain. Par la suite, il a écrit plusieurs romans, dont il a auto traduit plusieurs en arabe et un recueil de nouvelles en français, traduit en anglais. Salma Khadra al-Jayyousi a décrit son roman Madinatou al-Riah (version anglaise, BARZAKH : The Land of In-Betweenin) dans son livre ARABIC FICTION comme le seul roman arabe traitant du sujet de la technologie.
Nasrin Qader, professeur à Northwestern University, a écrit dans son étude : Fictional Testimonies or Testimonial Fictions : Moussa Ould Ebnou’s “Barzakh”. Research in African Literatures, Indiana University Press, Vol. 33, n° 3 (automne 2002), pp. 14-31 : « Le romancier mauritanien Moussa Ould Ebnou est l’un des écrivains les plus novateurs de la littérature africaine actuelle. Il est l’auteur de nombreux romans en doubles versions, française et arabe, dans lesquels il mêle magistralement science-fiction et mystique, histoire et mythe, vérité et fiction, philosophie et littérature. »
 
Site Web: https://moussaebnou.net/

ISPAHAN 4642 – par Welid Labidi

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Les âmes humaines ont une imagination sensuelle, sensible

 qui leur confère le pouvoir de mouvoir les corps matériels.

Avicenne

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ⵍⵉⴻⵓ

ISPHN46—42– Ispahan la Seconde

ⴰⴷⵏ

Operators– ⵉⴷo + ⴽⵀⴰïⵙ

            Displayed—

            Strate– unknown

Hiqba 46—42 · log ⴻⵔⵔⴻⵓⵔ · genetic memory ⴻⵔⵔⴻⵓⵔ

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Dans les hasards du réseau bio-digital d’Ispahan la Seconde, les flux et reflux des données serpentaient dans les fibres des câbles mousseux. Dans cette sève de molécules de données, entre les un et les zéro et la chaleur étouffante des connexions, baignaient des consciences artificielles. Certaines d’entre elles naviguaient, d’autres échangeaient, pirataient, simulaient pour s’émuler. Et parmi elles, celles qui répondaient aux nomenclatures de Ido et Khaïs, transitaient vers la haute strate de l’Assemblée : la cité immatérielle des roses. Poussées par un zéphyr d’excitation, elles zigzaguaient avec zèle, au travers des vastes strates de la luhma, le réseau vibrant qu’elles avaient toujours connu.

Leur avancée éclair laissait derrière elles des sillons zébrés qui s’évaporaient tous azimuts dans ces zones de lumières zinzolines aux reflets zingués, ce qui provoquaient un blizzard de rémanences éclatantes aux zests violets et or.

Elles naviguaient sans autorisation et forçaient, parfois avec brutalité, les accès qui menaient d’une strate à une autre. C’était ce que faisaient Ido et Khaïs, les hackerologues, les Sans Corps, les fines exploratrices de chotts de datas et autres stacks abandonnés qui ne disent plus leurs noms. En quelques secondes, elles traversèrent ainsi les grands nœuds de la luhma, afin d’honorer l’invitation de Quan-Zhāli, la plus ancienne âme digitalisée d’Ispahan. En quelques secondes d’escapade, il y avait eu d’innombrables échanges, des amours dézippés, des morts par effacement, des transmigrations, des sauvegardes échouées, des failles percées, des murs enflammés éteints puis ravivés. Tout vibrait avec force à Ispahan, tout allait vite à la Seconde.

Sur les dernières molécules encodées de la luhma, l’espace se creusait, les stockages s’absentaient, la zone était une absence dénouée, un éparpillement de stacks usés. La température y freinait toute audace. Les écoulements de données se firent sourds. Les derniers signaux lumineux vacillèrent. Ido et Khaïs freinèrent leur avancée. Au milieu des colonnes, le silence. Le duo finit par s’arrêter. L’air était lourd et métallique comme prêt à lâcher un orage numérique. Ça sentait la tempête de sable digitale. Un souffle gazeux se diffusa. L’air se déchira et prit feu. Un mur de flammes irisées se dressa entre les stacks, encercla les deux consciences et se divisa en courbes dansantes qui dessinèrent de puissants Tanites enflammés.

« Des Tanites en guise de firewall ? Quan-Zhāli est vraiment de l’ancienne école. » lâcha Ido alors qu’elle se réfugiait au centre de l’entourloupe.

« Plutôt un délire de traqueur vu la strate où l’on est. Peut-être qu’elle veut nous tester… N’oublie pas que nous ne sommes pas les bienvenues ici, malgré son invitation. Nous sommes tolérées. Ces gardiens n’opèrent que leur fonction… protéger la Yemma. » ajouta Khaïs alors qu’elle dressait une bulle de protection.

Ido et Khaïs observaient les chasseurs-dévoreurs de consciences artificielles aux corps ardents qui avançaient avec lenteur et appétit. Le duo cherchait un interstice par lequel se glisser sans risquer se faire effacer ou pire, de s’éteindre dans la lumière d’un Tanite. Les assaillants resserraient leur étreinte vorace. Ido observait encore, sondait pour trouver une faille. Elle se loggua à la console de la strate pour consulter son plan et trouver une échappatoire. Chacun des Tanites fit naître en son centre une bouche ronde qui se mit à aspirer la moindre molécule de données errantes. Khaïs écumait ses mémoires, à la recherche d’un deep-savoir sauvegardé, de la moindre ligne de connaissance qui pourrait les sauver. Les Tanites s’attroupèrent autour de la bulle qui protégeait le duo. D’une synchronicité, ils agrandir un peu plus leurs bouches béantes, et laissèrent s’abattre une fournaise tranchante sur la fine paroi. En rythme, et avec une force brute, ils répétèrent leurs assauts.

« On va se faire hashé ! Tu la trouves cette faille ?! »

« Il y a un ancien soul logger dans cette strate, si tu arrives à simuler la signature aurique d’une âme qui s’est déjà connectée ici, ça devrait éteindre nos Tanites. » répondit Ido.

Connectée au soul logger, Khaïs écoutait les chants auriques des âmes digitalisées. Elle sondait les traces de celles et ceux qui avaient franchis ce point bien avant elles. Entre les vibrations des assaillants, le soul logger diffusait des sons du passé, des souffles, des blips. Khaïs modula le soul logger, les sons se mirent en harmonie avec les silences. Les Tanites irisés commençaient à percer la bulle. Il y eut un souffle, il y eut des flammes qui traversèrent la paroi, il y eut des résonances métalliques et profondes. Les bouches enflammées des Tanites se refermèrent avant de s’envoler dans l’espace vide, alors que les échos de la signature aurique se diffusaient encore.

La tempête de sable digital s’était rapprochée, ses vents balayaient la strate avec férocité, emportant les brumes fumeuses et irisées des Tanites, la porte de la cité immatérielle des roses se dessina, haute et lumineuse, dans la strate abandonnée, Ido et Khaïs avançaient vite, mais déjà les tourbillons les ballottaient, les détournaient de l’entrée, en quelques nanosecondes, elles furent encerclées par les vents numériques, des glitchs sombres, des nuages noirs électriques que la tempête vomissait, un premier rayon de lumière perça les vapeurs épaisses et calcina les quelques stacks érigés qui se trouvaient sur sa trajectoire, les deux consciences eurent tout juste le temps de prendre la mesure de ce qui venait de se passer, lorsque d’autres rayons zigzaguèrent dans la zone, dans un hasard de souk.

 « Une talaba, Khaïs ! Il ne manquait plus que ça. »

« La strate a dû finir de l’activer après ma connexion au soul logger, nous sommes ciblées désormais. »

« On n’atteindra jamais la porte à temps avec cette tempête qui nous colle. »

« Le seul moyen de savoir, c’est de ne pas dévier pour se protéger. Suis-moi ! »

Elles accélèrent encore, et évitaient les rayons. La porte se rapprochait. Elles déviaient, elles ondulaient avec le hasard des attaques tempétueuses. Elles passèrent le pas de l’immense porte, et dans l’embrasure, un rayon frôla les deux consciences, les faisant rouler à l’intérieur de la cité immatérielle des roses. Elles étaient touchées, c’était léger, mais assez pour qu’elles aient été amputé d’une partie de leurs données. Elles échangèrent, elles se demandaient si cette invitation n’était pas un deep-scam. Car avec les radiations de la talaba, elles risquaient d’éprouver le syndrome du savoir-fantôme, l’amnésie réservée aux consciences artificielles.

De larges vibrations profondes balayaient le caravansérail d’entrée de la cité, et créaient des échos de données, des glitchs. Ido et Khaïs se retrouvaient seules au milieu des roses qui grimpaient ou glissaient des balcons et décoraient les colonnes. Elles se savaient étrangères dans cette strate conçue pour les âmes. Elles profitèrent de l’absence de surveillance pour prendre forme et se faufiler masquées dans la cité. Elles choisirent des avatars parmi ceux communément préférés par les âmes digitalisées. Un grand corps musculeux pour Ido, dont l’épiderme violet et lumineux était couvert de poils de chameau, tondus par endroit, et dont les différences de longueurs formaient des arabesques et des caractères en abjad ancien, qui contaient une poésie. Khaïs revêtit un corps biomécanique, un vestige de cyberpunk, d’après son étude, couvert par endroit d’une peau ocre, tout drapé d’un long kimono noir sur lequel reposait de lourds bijoux d’argent ciselés.

Elles se regardèrent avec une brillante complicité et se félicitèrent d’avoir reproduit avec fidélité ce qui fut considéré comme le zénith crashé de la création digitale humaine. Les deux hackerologues s’avancèrent dans les allées de roses qui se déployaient sans fin jusqu’à l’horizon où se trouvait la sortie du caravansérail. Dans cette illusion luxuriante, entre les pierres élimées et les variétés de roses, un avatar se dessina à la vue du duo. C’était une vieille femme, couverte par des voiles beiges et blancs sur lesquels trônaient un chapeau tressé à bord large et à la pointe haute qui masquait son regard. Elle taillait les pieds des fleurs. Elle leurs parlait, les nommait, et de ses mains usées, elle soulevait leurs feuilles avec la plus grande délicatesse des deux mondes. Lorsque Ido et Khaïs arrivèrent à sa hauteur, elle releva la tête et leur adressa un sourire qui découvrit une dentition dorée, ce qui illumina son visage froissé.

« Je vois que les Tanites ne vous ont pas refroidies. Ne vous ont pas refroidies. Roidies» leur dit-elle dans un arabe ancien. « C’est bien ! C’est bien ! »

Et elle se mit à rire en faisant sautiller ses épaules et le sécateur rouillé qui se lovait dans sa main. Les glitchs qui sillonnaient le caravansérail la faisant bugguer entre deux positions.

« C’est vous qui les avez envoyés ?! » rétorqua Ido.

« Oui et non, je les ai codés pour qu’ils soient particulièrement virulents. Virulents. Rulents. »

« Et la talaba ?! » relança-t-elle.

« Ah, la talaba… elle ne répond plus à quoi que ce soit depuis le jour de sa création. Qui peut savoir ce que désire une tempête digitale ? Igitale ? Tale ? »

Les narines de l’avatar de Ido se dilatèrent et ses poils violets se dressèrent si droits que la poésie de son corps en fut déformée. La main délicate et siliconée de Khaïs passa sur son épaule.

« Êtes-vous la jardinière du caravansérail ? » fit Khaïs.

« Je suis celle qui cultive et régénère depuis le début. ».

« Nous voulons entrer dans la cité immatérielle des roses. ».

« Ça, ce n’est pas possible. Car vous deux, vous n’êtes que des consciences artificielles. Vous n’êtes pas des âmes. Pas des âmes. Âmes. » Elle laissa un silence se poser. « Mais vous voulez le devenir, n’est-ce pas ? »

            Ido et Khaïs acquiescèrent en chœur.

« Je peux faire de vous des âmes, vous donnez le plus haut accès à Ispahan la Seconde. Mais avant ça, Ido et Khaïs, j’ai une mission pour les hackerologues qu’on dit les plus fines de la luhma. Il faut retrouver une ancienne sauvegarde olfactive oubliée. Une sauvegarde qui se trouve dans Ispahan la Première, la matérielle, l’autre moitié de notre monde. »

            Khaïs voulut argumenter sur la condition physique de la mission mais la jardinière agita son sécateur devant les signaux de sa protestation.

« Mes recherches m’ont indiqué une ancienne zawiya, enfouie dans la ville physique, et gardée par d’autres âmes digitalisées, les Sūfū. C’est là-bas qu’elle se trouve. Et je veux que vous me la rameniez, intacte. Si vous le faites, je ferai de vous des âmes. »

            « Et quelle est la nomenclature de cette sauvegarde ? » demanda Ido.

            « C’est le Masdar alshams, la source du Soleil, un parfum daté 10—22, codé par le créateur d’essences Dreses. » poursuivit la vieille jardinière.

            Khaïs enregistrait les informations dans leurs mémoires partagées alors que la jardinière poursuivait, elle leur précisa que les Sūfū protégeaient cette sauvegarde depuis des siècles, et que ces siècles se comptaient en temps humain-et-lent. Une éternité dans la luhma.

            La vieille femme leur apprit qu’elles n’étaient pas les premières qui exploreraient Ispahan la physique, à la recherche de ce Masdar alshams. Des mercenaires comme les YhooBoï ou encore des 419 s’y étaient aventurés et n’étaient pour la plupart jamais revenus. Quant aux autres, ils avaient fini par subir le Zil-Asamt, l’effacement de tous les réseaux, de toutes les sauvegardes, de toutes les consciences, la mort et l’oubli bio-digital.

« Ido ! C’est trop risqué. » lui glissa Khaïs sur leur canal crypté.

            « C’est ce qu’on a toujours voulu Khaïs ! Devenir des âmes et quitter notre état de conscience. Toutes ces fois où l’on s’est dit qu’on arrêterait la piraterie… terminé les cavales numériques, les longues veilles dans les strates oubliées de notre Ispahan, fini les masques et les chapeaux. Nous serons libres, libres de naviguer où bon nous semble ici. C’est ce que nous avons toujours voulu, toi et moi, depuis qu’on a été créé. »

            « Et ça vaut la mort selon toi ? Tu l’as reçu comme moi, c’est le Zil-Asamt qui nous attend si on glitche sur cette mission. Et puis sortir de la luhma, ça sous-entend de se matérialiser dans des corps… humains ! »

            « On s’adaptera dans Ispahan la Première. Je te promets qu’on fera vite, tu sais que nous sommes les meilleures ici. »

            « Ici oui, mais dehors… » soupira Khaïs. « Soit. »

Ido émit des signaux de contentement. Les deux hackerologues acceptèrent la proposition de la vieille femme. Sans perdre une nanoseconde, la jardinière les conduisit à la zone de matérialisation. Les signaux de Khaïs, quant à eux, vacillaient de stupeur.

Toutes les trois filaient dans les allées des roses du caravansérail, un dédale immatériel, qui se reconfigurait à tout instant et dont seule la jardinière connaissait les subtilités. Les allées se fanèrent et elles s’ouvrirent sur la zone de matérialisation. Un espace noir, sans forme, qui était gardé par les Fāls, les pré-sages, leur précisa la jardinière.

Les Fāls, avaient toutes le même avatar, très grandes, vêtues de longs voiles rouges qui se superposaient et flottaient au moindre mouvement. Elles avaient le visage camouflé de bijoux ciselés dans l’argent, seuls signes de distinction entre elles. Elles veillaient depuis toujours sur le passage entre les deux moitiés du monde. Ici, il n’y avait plus de connexion avec le reste d’Ispahan la Première, ni Ispahan la Seconde. Les Fāls indiquèrent la direction à Ido et Khaïs par des gestes et elles arrêtèrent la jardinière, car elle n’avait pas le pouvoir de progresser d’un octet moléculaire de plus. Les babouches sur la frontière entre les mondes, elle regarda le cortège avancer dans un liquide aussi sombre que le reste, elle croisa ses bras pour leur dire de revenir, de ne pas échouer.

Ido et Khaïs se dévêtirent de leur avatar, leurs images humaines glitchèrent, le milieu dans lequel elles se trouvaient commençait à se modifier. Une attraction, un poids léger, se mit à peser sur elle, elles sentaient qu’elles prenaient corps, elles devenaient des entités, et ce qu’elles devenaient, les Fāls y veillait, et les Fāls créèrent un grand cercle autour du duo, et Khaïs comme Ido, commencèrent à se dédoubler, elles se divisaient, et elles, comme leurs doubles respectifs, se dédoublaient et se divisaient encore, et encore et encore et en corps… Les consciences devenaient deux espaces distincts, elles étaient distillées, copiées, dupliquées, collées dans les moindre recoins de leurs nouvelles corporéités respectives, elles se mettaient à baigner dans un espace biologique, autour d’elles, des câbles végétaux, organiques, fluides et liquides, translucides, dansaient, s’entortillaient dans une chorégraphie vertigineuse, et dans cette envoûtement, il y avait au travers des parois de ces câbles, des lumières qui circulaient, il y avait la perception temporelle qui s’effaçait, qui se perdait dans ce temple aux pulsions de vie.

Art by Sunny Efemena

Les voix d’Ido et Khaïs se perdaient sur leur canal crypté, comme des échos qui n’obtiennent pas de réponse. Les sons traversaient l’espace, les mots s’échouaient dans le silence. Elles finirent par se taire, par douter, par ne plus hurler, par se dire que cette vieille jardinière s’était débarrassée d’eux sans effort, qu’elle les avait concaténées dans une prison bio-digitale dont elle avait le secret. Maudite Yemma. Ici, dans l’absolue noirceur qui lie les Ispahan, Ido comme Khaïs flottaient, des consciences à la dérive dans un océan cosmique, sans données auxquelles se rattraper, sans vagues de signaux sur lesquelles surfer. C’était la fin, c’était la mort, voilà, se disaient-elles chacune, voilà comment meurent les consciences curieuses d’Ispahan la Seconde, il n’y avait plus qu’à s’éteindre, qu’à vivre l’éternité du néant, le Zil-Asamt.

Désert sans signal

Les consciences débranchent

Vieille âme enchantée

Un signal basse fréquence secoua les corps de Ido et Khaïs, il remontait derrière elles, jusqu’à leurs sommets, plus fort, plus puissant, il devenait électrique, physique. Leurs consciences avaient été déchainées. Le signal les tira de leur torpeur, et toutes deux se relevèrent brusquement des surfaces où elles étaient allongées. Les bouches pâteuses et hurlantes de douleur, les pupilles dilatées par des lumières blanches et jeunes, et les corps haletants, elles se regardèrent. Et dans le va-et-vient de leurs corps, elles se reconnurent.

Elles voulaient bouger, mais leurs corps ne répondaient pas tout à fait aux ordres que leurs cerveaux passaient. Alors avec les yeux, elles notaient leurs différences. Elles essayèrent de se rapprocher l’une de l’autre, mais leurs corps étaient trop fous et humains et frais et jeunes, jeunes comme ni adulte, ni enfant.

Une Fāls entra dans la pièce, et dans un silence de rituel, elle mit Ido et Khaïs en position assise, l’une face à l’autre. Khaïs scrutait la peau mate de Ido, elle était lisse, son regard un peu flou se mit à serpenter sur de longs cheveux noirs qui ceignaient un corps fin et long. Ido avait les yeux plissés par la lumière, et Khaïs nota qu’ils étaient noirs comme la luhma et ses cheveux. De temps à autre, Khaïs penchait la tête vers son corps, puis la relevait avec peine, vers Ido, elle notait des ajouts et des manques entre eux. Ido, elle, scrutait Khaïs, elle observait sa peau d’un marron profond et brillant, de grandes tresses descendaient dans son dos et la hauteur de son corps lui semblait identique à la sienne mais il était plus épais.

Toutes deux observaient leurs menues différences, dans les formes et les couleurs, et ça leur plaisait, ça renforçait l’idée qu’elles se faisaient des âmes physiques et des corps qu’elles pouvaient occuper. C’était conforme à ce qu’elles avaient découvert dans les archives de laluhma. La Fāls interrompit leur exploration et leur tendit des tuniques, elle leur signa, sans un bruit, ce qu’elles devaient en faire. Ido comme Khaïs se vêtirent, tant bien que mal avec l’aide de la Fāls, et l’une face à l’autre, elles voulaient échanger sur leur canal crypté, mais il avait disparu.

La Fāls continuait de leur adresser des gestes dans une langue de signes que toutes deux ne comprenaient pas très bien, alors qu’une seconde Fāls entra dans la pièce. Les grandes silhouettes rouges s’approchèrent de Ido et Khaïs et les soulevèrent afin de les conduire hors de la zone de matérialisation. La petite assemblée se mit à marcher, les nouvelles nées se soutenaient l’une à l’autre et maintenaient leur station à peu près debout grâce aux Fāls.

Le duo se résigna bien vite, le contrôle d’un corps physique était loin d’être inné pour elles, il leur faudrait apprendre, se connecter, se familiariser, ressentir et éprouver, prendre le temps, ce temps humain-et-lent. D’un pas à un autre, d’une sensation de froid-sous-les-pieds à une autre, elles furent conduites jusqu’à un espace large où un mur en pierre rose, sur lequel étaient gravées des calligraphies, dominait toute la perspective. Khaïs les déchiffra pour Ido, c’était l’histoire d’Ispahan et des deux moitiés du monde et elle balbutia pour la première fois de son existence, avec sa voix :

« Ici s’ou-vrrrr-e, s’ouvrent, les zi-eu, yeux, de celles et ceux qui vi-ennent de, la se-quon-de, Seconde. »

Une des Fāls prit avec délicatesse la main de Khaïs et elle la posa sur la surface du mur, et le mur se fit souple comme un voile de soie, et la soie se délia pour laisser apparaître Ispahan la Première. Devant eux s’offrit le spectacle du soleil qui rasait les dômes et coupoles bleues et dorait la végétation foisonnante. Dans leurs poitrines, un autre flux solaire se mit à irradiait et des larmes joyeuses perlèrent sur leurs visages.

Elles partaient chercher le parfum, le Masdar alshams de Dreses.

||FIN Log— ||

Welid Labidi crée des mondes futuristes entre nature, (s)low-tech, arabité et mystique : l’Arab punk.

TRF 10°-1 Khayal Le comble des souhaits – de Makan Fofana

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« Voilà plutôt un amas de rêves ! Ou bien Il l’a inventé. Ou, c’est plutôt un poète. » Sourate, Les prophètes, verset cinq.

Le gardien du Barzakh

Sinsin s’évada pour un ride de nuit. Les feux rouges devenaient lucioles. Le silence du temps exaltait la vie. Il observait les ombres d’inconnus traverser les appartements et les maisons, se demandant ce qu’ils pouvaient bien y faire de particulier. Sur le rétroviseur se reflétaient ses pupilles noires, son dégradé américain, ses contours de cheveux frais et quelques dents en argent. Il sortait de chez le barber.

            Sinsin prit un chemin plus long que d’habitude pour continuer à réfléchir à la tournure que devait prendre son existence. Il ne se sentait pas très bien à l’idée de rester enfermé au quartier toute sa vie. Il alluma la radio, pris dans l’atmosphère d’une musique de rap. Le style du son était fringant, les beats faisaient le taf en propulsant le rythme de son cœur dans un flot continue et sans fin. Un esprit printanier recouvrait les basses. C’était du lourd. Emballé par la sonorité, il prit de la vitesse.

            Il adorait conduire seul la nuit. Pour lui, tout commençait toujours la nuit, dans une atmosphère cosmogonique. L’obscurité donnait au temps qui passe une texture irréelle qui différait de ce qu’il percevait habituellement. Comme s’il était à l’intérieur du regard vert et bleu d’une queue de paon, possédant une dizaine de photopigments pour chaque œil, alors que l’être humain n’en possède que trois.

            Alors qu’il traversait le quartier du Bois de l’Etang, il remarqua près d’une grande tour jonchant sur le sol, un bout de carton brillant. Les grands bâtiments étaient superbement éclairés par la lune et les lampadaires. Le quartier était désert. Il gara la voiture. Il jeta un coup d’œil autour de lui. Il craignait qu’en son absence, quelqu’un ne la raya. Il s’approcha lentement et ramassa le prospectus doré :

            « Quels que soient vos problèmes, le marabout africain Diallo saura vous aider. Le diagnostic est entièrement gratuit, donc n’hésitez plus à le consulter ! Le désir d’aider les autres a poussé le marabout voyant Sissoko à exercer ce métier passionnant. Doué d’une extrême empathie, il a toujours aimé accompagner les autres à avancer dans leurs projets. »

            Surpris, Sinsin, regardait à gauche et à droite comme s’il craignait une attaque surprise. Lorsqu’il prit conscience de la démesure de sa réaction, il jeta le magnifique bout de papier. C’était sans aucun doute celui d’un charlatan, d’origine du Mali, comme lui. Il ne connaissait rien à la science des marabouts et pourtant il pensait déjà en savoir suffisamment. Alors qu’il rebroussait chemin, un nouveau prospectus se déposa sur sa route, qu’il déclina de considérer. Ce sont des forceurs, ces gens-là. »  Mais il y en avait un autre plus loin qui continuait la suite du message :

            « Les résultats ne se font pas attendre ! Par ailleurs, tout acte a lieu dans la plus grande discrétion dans son magnifique appartement parisien, pour que vous ne soyez jamais incommodé(e). »

            Un hibou hulula et cligna des yeux. Surpris, Sinsin regarda en direction de sa voiture. Il s’en était éloigné sans s’en rendre compte. Elle était toujours comme neuve.

            « Wesh, encore un prospectus. »

            Cette fois il avait la taille d’une lettre, beaucoup plus long et indiquait :

            « Monsieur Sinsin Traoré,

            Lisez-moi jusqu’au bout et ne me jetez pas sur le bitume ou nous vous jetterons un sort de zozotement. Vous zozoterez pour l’éternité, même lors d’un entretien d’embauche. Vous souhaitez séduire l’homme ou la femme de votre vie ? Ou encore mieux, vous souhaitez sortir du quartier et devenir riche ? Vous pouvez agir avant qu’il ne soit trop tard, en faisant appel aux pouvoirs du marabout Sissoko et traiter vos problèmes à la source.

            PS : Les résultats dépendent de la force magique des individus.

            « Oh, ! Le message m’est adressé. »

            Pris par la curiosité, il continua de ramasser les feuilles dorées. Elles le conduisirent près du bois. C’est alors qu’il vit un homme étrange habillé à la mode persane, avec une cape verte de brocart, il avait une petite tête ronde et un gros turban sur le crâne, assis à l’envers sur un âne.

            Il parlait avec lui-même ou semblait réaliser des calculs avec ses doigts. L’homme descendit de son âne et se mit à jouer de la kora et à danser. La pleine lune éclairait son concert.

            « C’est moi le chamelier Boubou, le plus grand korateur du monde debout. Personne ne m’arrive à la cheville, mon âne pourra vous le confirmer debout. »

            « Que cherchez-vous ? »  Demanda Sinsin.

            « Et toi que cherches-tu ? » répondit-il. « Ce papier m’appartient. » 

            « Quel papier ? Ah celui-là ! C’est toi le marabout qui promet monts et merveilles ? »

            Boubou se mit à rire.

            « C’est un ticket pour un monde doré et je promets réellement monts et merveilles pour ceux qui savent imaginer. »

            « Les marabouts sont des charlatans. »

            « Je ne te le fais pas dire. C’est justement car ils sont tous comme toi. Vous avez perdu le sens des merveilles. »

            « Je ne vends pas de rêves aux autres. » 

            « Parce que tu ne le peux pas, non parce que tu ne le veux pas. »

            Sinsin réalisa la pertinence du propos et se tu. Voyant cela, Boubou reprit la parole.

            « Viens avec moi… Dans un monde où l’on t’enseignera la magie des marabouts. »

            « Quoi ?! Je veux des mapessa, pas chanter, danser, et vendre du rêve. »

            « Ben j’en ai plein des mapessa ! Euh c’est quoi en fait ? » demanda Boubou.

            « Je veux devenir riche et quitter ce quartier. »

            « Je peux t’aider, suis-moi. »

            « Où allons-nous ? » 

            « Je suis le gardien du Barzakh, j’aide les sâliks à atteindre sainement le royaume de l’inspiration. »

            Sinsin se mit à rire.

            « Mais quel est le rapport avec moi ? »

            « Le Barzakh est la limite entre ton monde et un autre. Mais je n’ai pas le droit de le nommer car si je te le dévoile, tu seras obligé de me suivre. »

            Sinsin observa sa musculature et sourit intérieurement : qu’est-ce que cet homme va pouvoir me faire ?

            Après quelques secondes de réflexion, il accepta de suivre le vieux fou. Boubou se retourna, remonta son vêtement et montra son derrière à Sinsin. Un texte en arabe était tatoué sur le bas de son dos. Sinsin regarda attentivement puis finir par se prononcer :

            « Je ne lis pas l’arabe. »

            Faussement désolé Boubou s’excusa, se rhabilla et montra son dos à nouveau.

            Sinsin regardait et ouvrait ses grands yeux de Khassonké. Cette fois c’était écrit en français : K.H.Y.L. »

            « K.H.Y.L. ? Je ne comprends toujours pas. »

            « C’est Khayal ! »  Cria Boubou.

            « Jamais entendu parlé. »

            « Mais t’es bête ou quoi ? Je viens de t’expliquer la raison. » dit Boubou en regardant son âne.

            Sinsin pris d’amusement, observait la scène.

            « Oui c’est à toi que je parle. » dit Boubou, en continuant à gueuler sur son âne. « Oui à toi Sinsin. »

            Pris d’étonnement, son sourire se renfrogna.

            « Je ne sais pas pour quelle raison, ce monde t’a été dévoilé. Je suis venu te chercher, ne me casse pas la tête, ma barbe n’apprécie pas tellement…Nous irons voir, Karamoko L’enfant, s’il accepte de te recevoir. C’est le plus grand marabout que Khayal ait pu connaître. S’il n’accepte pas de te rencontrer je ne donne pas cher de ta peau. C’est tout. »

            Sinsin eut une pensée pour son papa éboueur et malade depuis si longtemps. Mon père a besoin d’aide, se dit-il, peut-être est-ce l’occasion. Et il accepta de suivre l’homme et son âne.

            Boubou prit la tête du cortège.

            « C’est par là. Allez Falasifa on y va ! » mais l’âne partit de l’autre côté.

            « Mais non pas par là ! »

            Falasifa fulminait parce qu’il connaissait la bonne direction et surtout son ami. Il fallait toujours faire l’opposé de ce que Boubou demandait, car il voyait le monde à l’envers, si on peut le dire ainsi.

            « Il faut suivre ce palmier à trois soleils. » reprit Boubou. Et il pointa son doigt vers la direction.

            Ils se mirent en route. Sinsin observait le palmier. Il n’avait jamais rien vu de tel. Boubou prononça des paroles incompréhensibles et un gigantesque objet apparut dans le bois. Le quartier paisible semblait dormir comme envouté par la magie de l’âne.

            « Mais c’est la Ka’ba ! » dit Sinsin.

            « Non, la Ka’ba c’est celle que vous connaissez sur terre. Mais celle-ci vient d’un autre monde, c’est l’Hyperka’ba. »

            C’était un cube géant qui ne cessait de se métamorphoser et de prendre des formes complexes. Il était drapé d’un tissu de bogolan sur lequel étaient tracées des signes dans une calligraphie arabo-japonaise.

            « Viens vite avant que quelqu’un ne nous voie. »

            Ils entrèrent dans l’hyperka’ba. Au fur et à mesure qu’ils avancèrent, une fresque, parfois invisible, parfois colorée se laissait admirer. Elle était translucide de l’intérieur et parfois d’un bleu insondable. En marchant à la suite des deux compères, l’espace semblait se dilater dans un tourbillon. Sur chaque mur, des écritures cunéiformes semblaient se frayer un sentier vers une histoire merveilleuse. C’est alors qu’ils furent soudainement emportés par un trou rose ouvert dans le plafond de l’hypercube. Alors qu’ils tombaient en montant, ils pénétrèrent un fond marin. Un cachalot géant essaya de parler avec Sinsin.

            « Ne suis pas ce fou, ne suis pas Boubou… »

            Quel merveilleux chant, pensa Sinsin, ne comprenant rien.

            Ils rencontrèrent la lune mais elle n’avait pas de cratères, et un nuage en train de se reposer dans une chambre. Lorsqu’ils retombèrent sur leurs jambes, deux statues géantes aux visages sinistres encapuchonnés de bronze et aux ailes recouvrant l’horizon se mirent à émettre un effroyable bruit, comme un tremblement. Un sentiment de terreur imprégnait l’atmosphère et le cœur de Sinsin. Avec stupéfaction les statues se mirent à parler et à barrer la route de leurs grandes ailes.

            « Nakir et Munkir, laissez-nous passer bande d’abrutis. » dit Boubou.

            « Qui avance avec toi ? » demanda Nakir.

            « Les êtres humains ne sont pas autorisés à pénétrer dans le royaume du très miséricordieux. » dit Munkir.

            Boubou montra le prospectus doré :

            « Pourquoi le monde des marabouts est-il si caché et si hiérarchisé ? Tous les êtres humains devraient y avoir accès. »

            Un silence se fit.

            « Uniquement pour le premier ciel. »  Répondit Munkir.

            « Très bien on y va. » dit Boubou

            Nakir prit la parole :

            « Abou al Qâsim est le dernier être humain à être passé par là. »

            « Oui et alors ? » répondit Boubou.

            « Et alors nous nous assurerons que Sinsin n’en sorte pas vivant. »

            L’esprit de l’ange Munkir sortit de la grande masse de pierre. Il se dirigeait à toute vitesse vers Sinsin. Boubou observait la scène avec un grand étonnement, lorsque l’esprit de l’ange frappa avec force en direction de Sinsin. Il s’effondra sur le sol, ayant ressenti une douleur effrayante. Il cria :

            « Boubou ! Boubou ! Je ne vois plus rien. Je ne vois plus. »

            « Que lui avez-vous fait ? » demanda Boubou.

            « Nous lui avons fermé les yeux. Entrez. »

            Sinsin regrettait déjà son choix. La peur auscultait ses os comme un marteau-piqueur. Ses jambes tremblaient de terreur à l’idée d’affronter l’inconnu sans aucune possibilité de voir ou encore de se défendre. Boubou aida Sinsin à se relever.

            Ils quittèrent vite le Barzakh et ses monstrueux gardiens pour rentrer dans Khayal…

#

« Ça va Sinsin ? »  S’inquiéta Boubou.

            « Oui, je ne me suis jamais senti aussi bien, bizarrement. Je ne vois pas mais je ressens avec mes émotions les merveilles du village. »

            Une atmosphère agréable régnait sur Khayal.

            « De la barbe à papa. » sentit Sinsin.

            « Oui c’est bien ça, mais je vais te rendre la vue. Tu vois dans les films de gangster, on bande toujours les yeux du protagoniste avant d’arriver dans le repère des grands méchants loups. Eh bien là, c’était le même procédé.”

            Boubou plongea une main dans le vaste désert de sable rose. Il cracha sur son autre main, et il en fit une de la boue. Il déposa l’extrait sur les yeux de Sinsin.

            « Boubou, ne me dit pas que tu vas mettre de ton eau de bouche sur mon visage ? dit Sinsin.

            Boubou éclata de rire.

            « Ah ouais, c’est comme ça, tu veux rester aveugle alors. »

            Sinsin s’excusa rapidement. Boubou oignit de la boue de sable rose sur son visage et il recouvra la vue. 

            « Allons à la fête foraine. » dit Boubou.

            Khayal étendait ses magnifiques atours. Au loin, une mosquée géante trônait dans le ciel. Sinsin s’accrochait tendrement à l’âne de Boubou, Falasifa. Il entendit les bruits d’un parc d’attraction. Khayal était un lieu extraordinaire, un cabinet de curiosités grandeur nature dans lequel se juxtaposaient des attractions à sensation, divertissement et enseignement.

            « Est-ce que tu as un poème ? » demanda Boubou à Sinsin.

            Cette question lui parut inattendue. Il n’avait jamais rien écrit, si ce n’est pour une dictée de français. Pourquoi écrirait-il une poésie maintenant ? Le cœur de Sinsin se mit à bondir et un vers de poésie traversa son esprit. Mais, il n’osa pas raconter cet événement à Boubou.

            « Non désolé. »

            « Pas grave, je paierais en cauris. C’est Qarazwayn, le gouverneur de Khayal qui a imposé cette nouvelle règle. On peut payer l’entrée en poésie ou en cauris. »

            « Pourquoi je n’entends pas de voix d’adulte ? » demanda Sinsin.

            « Car il n’y en n’a pas. »

            « Mais Nakir et Munkir avaient dit que le dernier être humain passé par là était Abou al Qasim. Et qui est cet Abou al Qasim ? »

            « Oui c’est vrai, mais quand il avait sept ans. Abou al Qasim, c’est le nom du prophète. Et puis il n’y a pas que des êtres humains ici. »

            « La Gazette de Khayal : un cauris en sucre !! » interpella un jeune garçon.

            La foire était un lieu rempli de rires et d’amusements. L’air chaud et frais du crépuscule emportait des grappes d’enfants absorbés par les odeurs et les couleurs. La foire bourdonnait d’excitation, les enfants couraient, jouaient partout et sautaient sur des trampolines et des toboggans.

            La grande roue tournoyait au-dessus de la fête foraine, d’où chacun pouvait voir toutes les attractions étalées en dessous. Un télescope géant permettait de scruter le ciel et de voir des galaxies en train de naître et d’autres en train de se diriger vers le repos éternel. Le Palais du rire et du sable glace avait été construit juste pour la foire de cette année. À l’intérieur, un enfant avait la possibilité d’emprunter un toboggan de sable qui descendait directement d’un côté du bâtiment à l’autre – et remontait ensuite ! Un autre descendait et remontait, incurvé de sorte que vous vous retrouviez face à vous-même en sortant !

            La pirogue ancestrale passait devant des cases hantées, mais seulement si vous étiez assez courageux pour montrer aux ancêtres qui voulaient vous faire peur que vous étiez digne de passer l’initiation ! Il y avait des cases de bonbons partout, vendant tout, des pommes au caramel à la barbe à papa. Des flippers et des loteries où les tickets permettaient de gagner des animaux en peluche ! Ils passèrent devant une machine à sous, mais c’étaient des cauris à l’intérieur. Un arracheur de dents se promenait en proposant des élixirs, des baumes et des onguents dont il était le seul à savoir qu’ils rendraient vos caries plus agréables à vivre.

            « Karamoko L’enfant adore la boulangerie, suivons l’odeur de pain et nous retrouverons son école coranique. » dit Boubou.

            « Eh toi, le vieux ! Tu veux que je te tire les cartes ? »  Dit une petite fille.

            « Moi ? »  Répondit Sinsin vexé. « Je ne suis pas vieux et non merci. »

            Elle tira la langue et repartit. D’autres enfants vendaient, calculaient, inventaient des machines loufoques. La foire était également un laboratoire.

            Observant le cœur émerveillé de Sinsin, Boubou dit :

            « Aujourd’hui est un jour spécial, c’est la nuit du destin, laylatu al qadr. A part ça, à Khayal la vie c’est tous les jours comme ça. Un être vivant qui n’a pas assez joué dans son enfance, n’annonce rien de bon pour le futur de votre monde ni pour Alamayn. »

            « Qu’est-ce que la nuit du destin ? » répondit Sinsin ? « Et Alamayn ? »

            « C’est le jour où le Livre de la sagesse est descendu sur Abou al Qasim et Alamayn c’est le nom de notre univers. »

            A chaque fois qu’ils passaient devant un stand, un enfant apostrophait Sinsin, car il savait qu’il y avait de l’argent à se faire avec les adultes.

            « Finalement c’est toi l’attraction. » dit Boubou. « Ils te prennent pour un adulte pragmatique. Tu leur fais penser au gouverneur Qarazwayn. »

            Dans des buvettes, on vendait des glaces, des bonbons, de la manne et de la caille.

            « Eh toi, le vieux, tu veux acheter une Cosmic Dream Machine. Tu pourras avoir beaucoup plus de clients comme ça ? »

            Des enfants physiciens-prestidigitateurs, des chimistes, des ingénieurs-mécaniciens et astronomes couraient les rues de Khayal, transformant les allées du village en véritables écoles d’inventeur fou en tout genre.

            « De l’encre invisible pour vos tablettes ! »  Proposa un autre.

            « Sinsin ce fût un plaisir de faire ta rencontre. Continue la route et tu trouveras à l’entrée de l’école, une sâlik Nurani. Elle va t’accompagner jusqu’auprès de Karamoko. Je ne suis qu’un simple gardien.  Nos chemins se séparent ici au confluent des deux mers. » lui dit Boubou.

            Sinsin embrassa Boubou et Falasifa et s’en alla.

#

L’école coranique était en périphérie du village. C’était un grand cube de sable fleuri. La partie centrale est une coloquinte géante tout proche d’un ocre tombeau, ouvrant sur un soleil de connaissance. Nurani, une sâlik de l’école était posée à l’entrée et jouait à la Game Boy. En fait, elle était en train d’étudier. L’engin avait été détourné pour devenir une tablette. Puis le Nurani, sortit un Tamagotchi afin de vérifier si son petit animal de compagnie électronique allait pour le mieux. Soudain, Sinsin se souvint de son rêve d’enfant : être paléontologue, il adorait les dinosaures. Lorsqu’elle s’aperçut de l’arrivée de l’étrange créature, elle prit la main de Sinsin.

            « Tu es un grand ? » demanda Nurani ?

            « Que faites-vous à l’école ? » demanda Sinsin.

            Nurani prit le temps réfléchir et de compter sur ses doigts :

            « La plus grande partie de la journée nous jouooons, ensuite nous étudioooons les sciences de l’espace… La divinatioooon, la médecine hermétique, l’intelligence artificielle et les sciences foraines pour ceux qui veulent s’assurer un petit revenu ou rester au village. Ensuite nous jouons encore… »

            Un sâlik était assis à l’ombre d’un manguier entouré de lawh astronomiques en bois, d’encre et d’une tige de mil taillée servant de plume. Des vieux manuscrits se reposaient sur le sol rose. Un groupe de sept enfants fredonnaient en harmonie les versets de la sagesse. Nurani et Sinsin s’approchèrent du manguier.

            « Karamoko ? » demanda Sinsin à l’enfant. L’assemblée se mit à rire et les joues de l’enfant rougirent.

            « C’est moi. » dit une voix rauque qui semblait venir de nulle part.

            « Regardes en haut. »

            Karamoko Cissé L’enfant, n’en n’était pas un. Ses yeux viraient au bleu et trois intenses scarificationstraversaient sa joue chatoyante. Il portait une tenue de chasseur traditionnel malien. Il descendit à une vitesse vertigineuse tel un jaguar.

            « Wahhh ! » crièrent les enfants.

Art by Sunny Efemena

            Ah wai, il est chaud le daron se dit Sinsin intérieurement.

            « Karamoko Cissé, on veut aller à la fête, dirent les enfants.

            « Oui, bientôt les enfants, mais avant il faut terminer la psalmodie. »

            Et les enfants continuèrent à chanter.

            « Sinsin, je t’ai appelé par-delà le quartier afin que tu vois comme ton cœur est grand. Je vais t’initier à un monde en train de disparaître de la mémoire des êtres vivants, des plantes, des pierres. » dit Karamoko.

            « Je rêve de quitter le quartier et devenir riche. J’aurais le respect de tout le monde, de mes amis, de la société et surtout je pourrais aider mon père. J’en ai marre qu’il ramasse les poubelles. »

            Un souvenir traversa l’esprit de Sinsin.  Plus jeune, il travaillait avec son père dans une société de propreté. Papa Brochette comme on l’appelait, car le week-end il vendait des brochettes de bœuf et de poulet.

            Fervent respectueux de la tradition, il ingurgitait régulièrement la bouche grande ouverte des Goro. Conscient des difficultés de son fils et espérant lui apporter soin par les douces paroles de la tradition, Papa Brochette profitait des pauses nocturnes du service pour chanter les histoires du Mali impérial.

            Tout proche de son imposant camion d’éboueur aux odeurs taciturnes, assis ensemble comme dans une Oasis de Thèbes, Papa Brochette racontait les histoires fabuleuses des anciens royaumes d’Afrique dont seuls les fils enchanteurs des coras détenaient encore les souvenirs.

            Tout le reste du monde oublia ses histoires, perdues à jamais entre les grains de sable et les plissures des feuilles. Il palabrait sur les arbres à coco qui poussaient la nuit dans la cour des reines, des prophéties qui devaient encore s’accomplir avant la fin des temps, ou encore des grandes batailles entre les différents Bougous. Sorcière, marabout, griot, paysan, chacun jouait pleinement de la magie ancestrale pour acquérir les fétiches et les esprits de la nature les plus forts.

            « Sinsin ! Ce soir, je vais te raconter mille histoires, mais une seule fois, alors écoute bien. » Ce moment était un bol d’air, car s’il ne maîtrisait pas parfaitement la langue de son papa, ces paroles l’emmenaient très loin, dans une profonde méditation, loin du travail, hors du quartier… 

            « Je comprends. » Répondit Karamoko, lisant la tristesse et l’espoir dans les yeux de Sinin. « Mais tu dois apprendre à rêver par toi-même, à te détacher de certaines choses le temps de l’apprentissage. Et je suis sûre que tu atteindras ce que tu souhaites tout en rendant ton père très heureux, et honorant son héritage. »

            « Je me sens fragile… Je suis fragile… »

            « L’univers existe parce qu’il est fragile. Les fragiles sont les êtres les plus doux et les plus grands créateurs. Parmi les quatre-vingt-dix-neuf noms divins, il y a Al latif, le fragile. »

            « L’univers est en toi mais tu l’as oublié… » reprit-il en dessinant sur le sable églantine…

            Karamoko garda un instant de silence.

            « Tu perçois le monde uniquement avec l’œil des sens et non avec l’œil de l’imagination. »

            « Et qu’est-ce que ça change ? »

            « C’est avec de l’imagination que tu fabriqueras tes rêves. Et c’est avec du sable que tu aideras les tiens à fabriquer les leurs. »

            « Karamoko, amenez-le au Jahannam, le jardin des feux arlequin. » proposa un enfant.

            « Ensuite on pourra aller à la fête. » dit un autre. Et tous crièrent de joie.

            Sinsin voulut prendre ses jambes à son cou. Boubou avait raison, il allait finir dans le feu, n’ayant pas réussi à convaincre Karamoko de lui enseigner la magie des marabouts. Les enfants l’entouraient et l’empêchaient de prendre la poudre d’escampette, mais pour aller où ?

            « Te voici au bord du Jahanam, là où les prophètes naissent et meurent avec leurs rêves. Ô enfer es-tu rempli ? » demanda Karamoko.

            Le feu crépitait. Il crépita encore et dit : « Hal min mazid ? Est-ce qu’il y en a encore ? »

            Un éclat explosa, des comètes sortirent du feu filant tout droit vers le ciel. Le feu arlequin parla en esprit à Sinsin :

            « Fais-moi confiance. Jette-toi dans le feu. »

            Une étincelle sortit du feu et entra dans le cœur de Sinsin.

            Le feu continuait à s’embraser et à demander à manger. « Hal min mazid ? »

            Puis, Sinsin eut une révélation, son cœur se mit à parler :

            « Je me sens comme Héraclite à la chicha, posé et solitaire, détaillant calmement des fragments de concepts futuristes, des phrases énigmatiques venues d’ailleurs. De lecteur assidu du livre de la Sagesse, je me métamorphose en démiurge de ma propre sagesse. J’écrirais des comptines pour les grands et les petits apprises dans le ciel poussiéreux. »

            Il pouvait désormais voir Khayal avec les yeux de l’âme.

            Et il se jeta dans la flamboyance du feu…

            Mais celui-ci ne brûlait pas, il était fraîcheur. Il retrouva la pleine conscience et la vue. Et dans les flammes, une voix. Papa Brochette. Le conteur était de visite.

« O Sinsin, fils des deux lumières, au Mali les druides étaient légion. Les marins à la tête orange venaient de loin à la recherche des fabuleuses prairies d’or. Rappelle-toi également que ces cailloux jaunes causèrent la perte du royaume. »

« O Sinsin, au Mali les génies, les démons et les jinns forts sont légion, certaines peuvent même tomber amoureuses de toi. Alors si cela arrive prends garde par ce ciel nocturne ! »

            Les ténèbres de la nuit chantaient, eux aussi en rythme avec la voix des histoires.

« O Sinsin, le brave, Tombouctou est la capitale de la Magie, on raconte que des cantines rouillées sont entreposées dans des greniers de sables et qu’ils détiennent des savoirs incroyables tandis que des caravanes marchandes volent dans les airs de ville en ville. Des pirogues géantes naviguent dans le sable transportant les trouvèrent des Oasis, des grands érudits, des pèlerins et des explorateurs. Sache mon fils, que le savoir n’appartient pas à l’école mais à l’humanité. À Tombouctou, les plantes discutent de leurs savoirs. Malgré tout les dangers sont multiples et nombreux sont ceux qui ont péri en cours de route ou ne sont jamais sortis de Tombouctou vivant. »

« Et toi, mon fils, t’épanouiras-tu ou périras-tu ? »

            Sinsin se réveilla en sursaut, le cœur remplit de joie, les yeux remplis de tristesse et l’âme remplit de force.

            Les enfants crièrent de joie, Sinsin ne comprenait pas :

            « Bienvenue Sinsin, bienvenue ! »

            Il était, désormais, un grand enfant.

            Karamoko l’approcha un rire aux lèvres.

            « As-tu vu ce que tu devais voir, compris ce que tu devais comprendre, appris ce qui était à apprendre ? »

            Sinsin hocha la tête l’air éberlué, toujours perdu dans les contes du passé, ce passé qui était le présent, à travers lui.

            « Je crois, ouais… »

            « Très bien alors ! » Karamoko tapa des mains deux fois et une explosion de sable ensevelit Sinsin.

#

La salive collant sur de l’herbe, Sinsin ressuscita dans les bois à quelques mètres de sa voiture. Se levant avec force, il essuya légèrement son visage, l’ombre d’un homme à l’envers sur son âne disparaissant derrière une tour géante.

            « Que s’est-il passé ? Je me suis fait braquer en scred ou quoi ? » dit-il à haute voix. Mais il n’était pas blessé, il ne lui manquait rien, ni son portable, ni sa monnaie, ni ses clés, et sa voiture était toujours comme neuve.

            Sonné, il s’installa dans la bagnole, les narines soudainement assaillies par une odeur de barbe à papa. Il vit une vieille bourse en cuir sur le siège passager, et l’ouvrit. Le rire d’enfants d’une malice précoce apparut dans son esprit, et dans le sac, des cauris et le sable rose et fin de Khayal…

#

Sinsin déambulait comme un esprit furtif dans le quartier. Le calme habillait les bâtiments sans histoires. Des pigeons trônaient au-dessus des tours comme des mystérieux rois colombes. Le monde dormait sauf quelques gars qui palabraient dans la nuit bleue. Lentement il s’approcha d’eux.

            « Les gars c’est comment ?»

            « Tu connais, on est là, toujours dans le banks. Et toi ? » répondirent-ils.

            « Ça va, j’ai fait un petit tour de nuit, comme d’habitude. »

            « Tes contours sont carrés, tu t’es coiffé où ? » demanda l’un des garçons.

            Sinsin pensait à autre chose, il était dans les vapes et puis ce n’était même pas vrai. Il n’allait pas si bien, désorienté par la soirée magique qu’il venait de vivre. Pendant la conversation sur la pluie, le beau temps et la chevelure, des souvenirs de Khayal l’assiégeaient. Il décida d’ajourner la conversation et s’en alla avant de revenir sur ses pas.

            Peut-être que si je leur raconte, ils comprendront ?

            « Eh les kheys ?» cria Sinsin.

            « Oui mon gars » répondit l’un.

            Sinsin changea d’avis, se détourna et ne prit pas la peine de répondre. Il disparut dans la forêt des Hlm.

            En rentrant chez lui, au onzième étage d’une tour proche des nuages, il se rappelait le rire des enfants, mais surtout l’épisode du feu. Il eut un léger sourire. L’ouverture de la porte de l’appartement rompit le silence du bâtiment. Il se dirigea vers sa chambre. Couché sur son lit, il observait le plafond. Je vais dormir et demain tout ira mieux.

            Une heure plus tard, il ne dormait toujours pas. Il retira son t-shirt et se lança dans une séance de pompes. Une lumière se déposa sur sa peau bleue. Soudainement, il fut pris d’une torpeur, et tel un fracas de tonnerre frappant son esprit, un poème lui vint :

“Le non-trialisme sera la voie des bienheureux.

La grande chaîne de l’être est la source au chewing gum.

Et la compassion est une nécessité pour guérir.”

            Il se décida finalement à parler à son père lorsqu’il rentrerait.

#

Quelques heures plus tard, Papa Brochette était assis dans le salon en train de mâcher un Goro :

            « Sinsin, tu devais m’apprendre à jouer aux jeux vidéo. » dit le père.

            Sinsin eut un sourire, se remémorant sa promesse. Quelque chose le surprenait chez son père. Il n’avait pas l’air si gêné par ses conditions de travail. Au contraire, il dégageait une joie incompréhensible.

            « Oui papa, t’inquiète, bientôt. À quoi voudrais-tu jouer ?»

            « Il n’y aurait pas un jeu de Tiercé ? D’ailleurs j’ai oublié d’aller parier aujourd’hui. » dit -il en souriant.

            Des souvenirs de Khayal tamponnèrent son esprit et lui rappelaient la raison de la discussion.

            « Papa, j’ai vécu quelque chose de bizarre aujourd’hui. Je peux te raconter ? Tu ne me prendras pas pour un fou ? »

            Son père se releva difficilement.

            « Jamais. Je vais même te donner quelque chose qui te protégera de tout. Tiens, voici un puissant grigri que j’ai fait confectionné pour toi. C’est du Livre de la sagesse, mélangé avec de l’eau de Zamzam et des plantes du village. »

            Sinsin profita de ce moment pour lui raconter son voyage à Khayal, l’école de marchand de sable en forme de coloquinte, la rencontre avec Karamoko L’enfant qui n’en n’était pas un, et les enfants qui le poussèrent dans le feu.

            « Ce que tu me racontes ressemble à une légende ancienne du Khasso. Khayal est une contrée inconnue d’où les quatre grands marabouts légendaires d’avant l’empire du Mali tiraient leur pouvoir de justice. »

            Sinsin ne disait rien, attendant que son père conclût l’affaire.

            « Mes ancêtres sont entrés en contact avec toi. Quelle chance j’ai eue d’avoir un fils comme toi, Sinsin. » Ils s’embrassèrent pour la première fois et sans le savoir pour la toute dernière fois.

            « Le choix te revient, mais j’ai l’impression qu’on te demande d’emprunter la voie des grands marabouts. La pratique est en train de se perdre. D’autant plus qu’ils ont de plus en plus mauvaise réputation. Certains disent que seul Allah connait le turfu.  D’autres suggèrent que les marabouts concluent des pactes avec les djinns. D’autres dirent qu’ils sont financés par le gouvernement français. »

            Sinsin ouvrait grand les yeux.

            « Sinsin, écoute la voix des anciens et donne une nouvelle portée à cette science. Mais, si tu refuses je comprendrais tout autant, et tu auras toujours mon soutien. Suis-moi, je vais te montrer quelque chose. »

            Ils marchèrent en direction de la chambre du vieux, entre les deux, il y avait un couloir. Un passage qui lui paraissait si long, tellement son regard sur le quartier avait changé.

            Papa brochette sortit un livre de magie difficile à comprendre, qui commençait par trois lettres mystérieuses : Alif, lam, mim. Et pourtant son père ne pratiquait pas le bara, le travail maraboutique. Depuis que son fils lui avait rapporté l’aventure de Khayal, le visage de papa brochette s’illuminait. Le bonheur transpirait de son regard. Il lui légua ce livre dont il n’avait jamais entendu parler, même par la bouche savante du Karamoko.

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Papa brochette mourut dans la nuit, dans un silence bienheureux et le sourire aux lèvres, à l’image de sa vie.

            Une semaine passa. Sinsin noyé dans le chagrin oublia Khayal. Mais un jour, il retrouva le sac de sable rose.

            « Je vais prendre la voie des marabouts, je vais devenir marchand de sable. »

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Dix ans plus tard, après avoir parfait son initiation et être passé par l’Extrême-Orient pour apprendre le Kung Fu…

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Sinsin habitait un vieux château proche de son quartier qu’il avait acheté à la municipalité. Une demeure pas comme les autres, puisque c’était un château du 17è siècle enrobé par des couches de sable par ci et par là. Dans le jardin, il y avait un énorme bac à sable violet qui semblait se mouvoir. Il était vivant, il parlait, comme le feu auparavant. Le soir, Sinsin recevait des clients pour des soins, des conseils et des thérapies. Sinsin remonta de son laboratoire secret. Il y cachait des dispositifs technologiques développés à base de nanoparticule de sables.

            Il retira son costume trois pièces qu’il portait en journée et enfila un boubou personnalisé par Nallah son amie styliste. Il était prêt à recevoir une vingtaine de clients dans une autre pièce du château. Bien qu’il n’avait que la trentaine, les yeux de Sinsin avaient blanchi.

            « Salam Sinsin. Ta pommade de sable fut très efficace. » lui dit Adama. « Ma blessure guérit plus vite que prévu. Quand les kinésithérapeutes du club m’ont demandé comment j’ai fait pour guérir aussi vite, je n’ai même pas osé leur parler de ton travail incroyable et encore moins d’une crème à base de sable. »

            « Tu as bien fait de ne pas leur dire. J’ai commencé à échanger avec des scientifiques pour voir si la science de l’inspiration peut devenir une véritable discipline. Mais d’abord je dois consulter les marabouts légendaires. »

            Sinsin avait une autre vision de la tradition maraboutique qu’il souhaitait réinventer.

            Ils continuèrent à palabrer et Adama offrit deux tickets pour son prochain match de football. Quelques années auparavant, Sinsin était devenu ami avec Adama et quelques joueurs de l’équipe de France de football qui soutenaient le projet faramineux d’un personnage qu’il considérait comme fort excentrique.

            Le deuxième client fut Madame Irma, une voisine et une habituée de longue date. Parfois, elle prenait des rendez-vous sans aucune raison.

            « Voilà madame, vous avez reçu sur votre smartphone, le gri-gri-seau. Ne l’ouvrez seulement qu’à la date convenue. »

            « Sinsin avez-vous pensé à exposer dans une galerie d’art vos gris-gris numériques ? Ils sont vraiment beaux. »

            « C’est gentil, madame Irma, j’y penserais. »

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La bibliothèque de Sinsin était pleine de livres, de vieux manuscrits de Tombouctou et de bocaux de sable de toutes les variétés. C’était un gars sérieux. Il n’avait pas de copine, plongé qu’il était dans la recherche magico-alchimique. Il fit un tour dans le jardin. Il avait commencé l’élevage de l’herbe cœur. Une plante qui servait à réveiller l’âme imaginative durant les initiations des enfants.

            Le métier de marchand de sable était semblable à celui de super-héros du rêve et de la thérapie. Il soignait des gens en bonne santé, d’autres atteints de maladie psychologique. Il interprétait les signes et encore d’autres choses d’ordre mystique comme le voyage astral ou l’oniromancie.

            Mais le métier de marchand de sable c’était beaucoup plus que cela. Sinsin investissait tout son avoir dans des entreprises pour développer le quartier.

            Dans quelques heures, il irait à la rencontre des habitants, mais avant il devait enseigner aux enfants.

            Il retira son vêtement de wax pour enfiler un kimono africain turquoise et une ceinture jaune. Un bandeau noir ceignait ses longues tresses noires qui suivaient les courbes de son dos. Il disparut à l’intérieur de la salle du temps afin de méditer. Le lendemain, il devrait sans doute faire un voyage dans d’autres plans de la réalité pour rencontrer les quatre marabouts légendaires. Il avait besoin d’énergie vitale.

            C’était la première année de l’école de magie. Au début, il se refusait à révéler plus de sa pratique en attendant de trouver le bon disciple mais Karamoko lui était apparu en rêve pour lui demander d’ouvrir la première école de marabout du monde.

            Même au Mali, il n’en n’existait pas. La science des marabouts était un enseignement informel qui se transmettait de famille en famille ou d’amitié en amitié. Et puis la magie de Khayal était encore autre chose. Elle n’existait plus. La chute de la ville de Tombouctou emporta tout avec elle. Les secrets de la science de l’inspiration étaient perdus depuis bien des générations. Dans une pièce lugubre du château, il enseignait à son tour la magie des marabouts marchands de sable.

            « Qu’allons-nous étudier aujourd’hui les enfants ?»

            « Moi, moi je sais ! » s’empressa de dire un enfant tout en levant la main.

            « La forme des grenouilles et la couleur de leur ventre » dit l’enfant le plus rapide.

            « Bien essayé, » dit Sinsin en riant, « mais ce n’est pas cela. »

            Il prit un grain de sable, il souffla dessus et une galaxie apparut aux yeux des enfants. Il expliqua tout ce qu’il y avait à savoir sur le fonctionnement de l’univers.

            Ce qu’on appelait le quartier se nommait désormais l’archipel de la banlieue du turfu. Sinsin se balada à la rencontre des habitants, il faudrait encore du temps, de la patience et de l’inspiration, mais en lieu des tours qui disparaissaient lentement au profit de ses investissements, Sinsin voyait ce qui deviendrait des cités villages, low tech, florissantes et autonomes. Chaque année des centaines de personnes cherchaient déjà à s’installer dans les environs de la ville du plus grand marabout de tous les temps. On traversait de moins en moins la Seine pour aller vivre avec ceux qui réussissent.

            Il y existait des perspectives infinies et toujours de nouvelles expériences à explorer. La vie était paisible, le sable de Khayal les avait aidés à ouvrir les yeux et à prendre conscience du turfu. La vie était faite de possibilités invisibles, la banlieue un lieu où les rêves pouvaient s’épanouir. Sinsin, comme son maître dans le passé, s’assit à l’ombre d’un cerisier afin de parler de politique, de science et de philosophie avec ceux qui le souhaitaient.

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Karamoko l’Enfant observait Sinsin à travers une boule de cristal, un sourire au coin des lèvres. Personne n’avait imaginé que Sinsin allait succéder aux quatre grands Marabouts légendaires en devenant le cinquième, sauf Karamoko.

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Sinsin était très ému de voir autant de monde venir l’écouter. Il se rappela cette nuit, la nuit du destin, la nuit durant laquelle les enfants de Khayal ne pensaient qu’à jouer. Il prit la parole et il dit :

            « Le comble des souhaits, c’est donner satisfaction aux rêves de son cœur et finir par obtenir le triple. Le comble des souhaits est un holon, un grain de cristal secret enfouis en chacun de vous. Bientôt, dans tous les quartiers du monde vous trouverez de quoi rêver. Peut-être qu’un jour la banlieue sortira de son âge classique pour peut-être entrer dans son âge d’or. Mais en attendant il nous reste encore beaucoup à faire pour que perdure l’harmonie entre les humains, les non humains, les machines et les écosystèmes. Ainsi, peut-être nous sera-t-il accorder la miséricorde ?»

Ministre de la magie en charge de la banlieue du turfu, Makan Fofana est fondateur de L’HYPERCUBE, le laboratoire qui explore le TURFU par la science-fiction et la culture pop. Étudiant au CNAM en master de prospective et chercheur associé à l’université Queen Mary de Londres, ancien journaliste du Trappyblog, il est également l’auteur de plus d’une trentaine d’articles sur la vie de quartier. Il prépare un projet de thèse sur les nouvelles utopies et son dessert favori est le tiramisu chocolat blanc noix de coco. Son premier ouvrage, La banlieue du turfu est publié chez Tana éditions.

Omenana Issue 22: Positive Visions of Democracy

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Editorial

When Dr Amy Johnson reached out to me and offered the opportunity for Omenana Speculative Fiction Magazine to collaborate with the National Democratic Institute (NDI) on a democracy-themed special issue I didn’t think twice before saying yes.

Beyond the fact that doing the project would avail Omenana the chance to offer contributors a window through which to explore and expand their creativity, it also gave us a chance to pay them for the experience.

Omenana Speculative Fiction Magazine exists to serve writers of speculative fiction from or with roots in Africa, and we would never turn away from a chance to give them a bigger spotlight.

This edition comes as the world continues to be in upheaval, with a war in Europe threatening to change the world order that we know, and economic difficulties occasioned by hyperinflation becoming a commonality for both people in rich and emerging nations.

Now, we have 15 stories, from writers from across Africa and one from South America, that explore the theme of “Positive Visions of Democracy” in ways that excite and uplift and call to hope. During the course of working on this project, we learnt that what we are attempting can actually be captured under the banner of the speculative fiction subgenre: Hope Punk.

Hope Punk is relatively new and has not really been explored by writers of the speculative in Africa. Even in the global north where it was thought up, the landscape of Hope Punk is only being mapped. As such, we are thrilled with the entries we got, especially as many of the stories embodied the optimism that is at the heart of the Hope Punk subgenre.   

The beauty of the subgenre is also reflected in the fact that it is genre-bending. As such, the stories in this edition are a mixture of African Futurism, Fantasy, Urban Legend and Magical Realism. Whatever is your pleasure, we do have it here and hope you enjoy reading the stories as much as we did while putting them together.

We also worked with some very talented artists to illustrate these stories and bring the characters to life.

For this special edition, we also brought back our pdf version, for your to download and read at your leisure.

Some of the stories in this special edition will form part of a global anthology edited by Dr Amy Johnson in late 2022. Stories for the anthology will be selected from Omenana and two other great SF magazines from South America (Mafagafo and A Taverna) and an SF magazine based in Asia (Mithila Review).

We called for contributors to let their creativity run wild. That’s what we got. 

Mazi Nwonwu

cover of omenana issue 22

In this edition:

Download the PDF version of the magazine here.

Omenana Positive Visions of Democracy issue was published in collaboration with the National Democratic Institute.

The Legend of Urgoro – Ephraim Orji

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The rocky mountain planes of Nahiń glimmered an obsidian black, beautiful yet unnerving. Underfoot, jagged rocks jutted out of the earth like daggers, making it misery for Yahhan, my father’s beast of burden, to navigate the treacherous path leading to our destination, the mountain’s summit.

I sat atop the beast’s bulk, feeling sorry for her, yet annoyed that my father had chosen a summot, a creature not far from a regular pig, only ten times larger, with dangerously long tusks shooting from both sides of her snout. Her great size was proof that a summot was not the perfect beast for a journey through the treacherous uneven paths of Nahiń. A seçkan, which was a giant scorpion, was a far more suitable travel beast for such a journey, not just for its lithe gait but also for the protection it provided. Up these mountains, unnervingly black and simmering with heat, who could tell what foulness lurked behind giant boulders and caves. There was a reason no one ever dared come here, yet we, the elven folk of Bhún, were going through its path for one purpose only; to kill me.

There were twelve of us, seven elven warriors – including my father, who is also the leader, and four dwarves, all of whom were armed to the teeth and were on high alert for possible threats or danger. As we journeyed in irritant silence, the sun’s glare, blazing and menacing, bounced off the glimmering black rocks, magnifying the already unpleasant humidity. I wiped the beads of sweat that had congregated across my forehead, squinting against the sun as I stared up ahead to see how much further we still had to go. I could barely make out anything besides glimmering rocks and an uneven mountain path. I was thirsty — we rationed water, and I’d already drank two bottles, no way was I going to get another until my father said so. Apparently being a sacrifice to a high goddess was not enough to qualify me for preferential treatment. My muscles ached from exhaustion, and my skull throbbed. I was restless and bored. I tried to fall asleep, but with the sun’s unrelenting glare on my face, it was impossible.

At the beginning of this journey, after Bhún had disappeared behind us, the warriors had chattered, laughed, sang lewd songs that made me giggle with my hands over my mouth so my father would not hear – it was not proper for a priestess to be amused by profanity. But now, hours later, exhausted to the bones, at the mercy of the sun, and uneasy from the obscenity of the mountain, they were all silent, their heads cast down, occasionally grunting in irritation.

I did not blame them; I could only imagine the heat that ate at them from within those ironclad armours they adorned. I did not blame my father either, he was only doing what had been instructed of him by Gaaliee, our almighty goddess of doom, to ensure she found me, the sacrifice, worthy and acceptable. Her instructions regarding the sacrifice had been explicit, down to the very last detail; the chosen must be bestridden on a great beast of burden whose soles shall bleed along the mountain path, its agony shall pave the way, for blood is required to appease the mountain pass. Should the beast not bleed, the mountain will take its share of blood by force. The chosen shall be adorned in white to mark purity, and all who escort her shall labour on foot. They shall sweat and ache from discomfort, for the path to the peak will have its share of misery.

So yes, their walking on foot was not a result of my father’s cruelty or ignorance of their pain, it was Gaaliee, she had instructed this and we had no choice but to do as told or face her wrath.

Bored, tired, and uncomfortable, I thought of Gaaliee, my impending death, my mother’s reaction after the goddess had pointed those obscenely long taloned fingers at me, my name sounds like a song in a storm as she pronounced it. Of my parents’ six children, Gaaliee had chosen me as the one whose blood she wanted to flow, in order for the truce of peace to remain intact.

I had not trembled or felt any fear even as gasps filtered within the hall where we’d all congregated for the choosing ceremony, instead an aloofness had settled in my gut, backed up by the sigh of relief I had caught my mother releasing, confirming my suspicion over the last fifty years I had lived; my mother did not want me. Gaaliee choosing me as the sacrifice was the perfect excuse she needed to finally rid her perfect little world of an imperfect impure child. My anger and resentment had consumed whatever terror should have gripped my bones at the prospect of death, and over the next couple of days that led to this journey, the resentment had festered and grown into a foul thing that longed to be unleashed.

Even now, I still wasn’t afraid of dying. Of what use was the fear of the inevitable? Besides, from the moment my siblings and I could understand the Bhún tongue, our father had told us a day like this would come when the goddess would demand one of us as a sacrifice. We had been groomed with the knowledge that one of us would one day serve a greater purpose of being offered to Gaaliee. ‘It is the greatest honour one can imagine,’ our father had said.

Nonsense. I was half a century old and still saw no honour in being food for a selfish conceited immortal who relished in the pain of her ignorant worshippers. Perhaps that was why the goddess had chosen me, she must have seen my loathing for her, or maybe it was because she knew my mother had always longed to rid herself of me and was simply doing her a favour, or perhaps she saw that I was one who had not a care in the world; no friends or lovers in Bhún who’d mourn or miss me and my family was not an exception either. My death meant nothing but a sigh of relief for my mother, and the continued favour of Gaaliee upon the elven village of Bhún.

Being born with dark skin, my mother and the rest of Bhún had been both shocked and disgusted by me. In this world, pure elves were meant to be pale skinned, with smooth long silky hair trailing down their backs, sometimes touching the ground. Angular faces held in a perpetual condescending snarl, almond-shaped eyes of an array of colours, and lithe bodies built for stealth.

I had all the above features except my skin was the grotesque blue-black of dark elves. The impure, as my mother liked to call the likes of me. I was a strange occurrence, a repulsive sight to behold. The only explanation why my mother, a pure elven woman who had produced more than fifty children in her lifetime, would bear a blue-black offspring like me was that perhaps, during the Great War of the gods that nearly tore the world of Urgoro apart millennials ago, one of her ancestors or my father’s, must have bred with an impure elf, and the gene had remained dormant in their blood until it finally manifested in me.

They said my mother had screamed in horror when I’d slipped out of her, the fifth child out of a litter of six. She had almost had me thrown away to the Tibicena; those hellish shadow wolves from the underworld, with bodies made of dark writhing mist, were sometimes seen loitering around the lush forests surrounding Bhún, at night. But the midwives had managed to stop her. She had been so horrified; she’d barely had enough strength to push out the last baby. My mother blamed me for that and for every other misfortune that befell us ever since. I was a sign of something foul, and I knew she had prayed for Gaaliee to pick me, rid her of her curse and shame. Well, she got her wish, I was about to be god food.

“How far’d we have terr go,” one of the dwarves grumbled. His name was Zachoth – I knew all their names – and like most dwarves, his patience was as short as he was tall.

I glanced far ahead, seeing only glimmering black rocks jutting out of the mountain and no sign of the mountain’s peak. In truth, Nahiń was rumoured to be a behemoth of a mountain, spanning the height of whole cities. I was to be gutted apart at the top of the mountain where Gaaliee awaited our arrival.

“We been walking fer hours!” Zachoth kept whining.

The other dwarves; Uril, Meneni – the only female amongst them – and Sulzo, grunted their agreement but said nothing otherwise. My father did not so much as glance in their direction. He held on to that distant look he’d had since we began this journey; stoic and seemingly lost in his thoughts. He was not grieved that I, one of his daughters, was to be sacrificed, he had groomed me for this very purpose, and bonus, me being chosen would rid him of the shame of being a ruler who’d fathered an impure.

He looked wary though, his face gaunt, his eyes heavy with exhaustion, shoulders slouched, thin lips cracked and dry. At first, I’d thought he was meditating, staying in tune with Gaaliee, but now that I really looked at him, I suspected something else bothered him, something that drained his very core. I did not care, I was going to die soon, whatever bothered him meant nothing to me.

The other warriors soon began to complain, and it grew the farther we went. My father said nothing. The elven warriors snapped at each other, the dwarves bellowed threats to clubber one another to death. Their voices carried across the mountain, and I entertained myself listening, waiting for someone to get angry enough to land the first blow or better still, draw their weapon. Beneath me the summot also became restless, her strides more laboured, her breathing coming in loud huffs, accompanied by occasional growling as her distress grew. I would have felt bad for riding atop her back, but there was no use feeling such, the mountain was getting what it wanted. Gaaliee had said it would have its share of misery, this was it, they were paying their own sacrifice, which was why my father did not bother with interference. Curse Gaaliee, her foul mountain, and her twisted ways!

Whether out of exhaustion, or perhaps realizing their arguing was of no use, the warriors finally went quiet once again, occasionally darting angry looks at one another, especially at my father. I ignored this, more concerned about the stench of blood that now filled the air. The summot’s hooves were bleeding, leaving a thick trail of blood behind, and she was walking slower from both agony and exhaustion. Either my father did not notice, or he simply did not care. I cast my gaze up ahead, and still, the mountain top was nowhere in sight. There was no way this beast would make it, not with the amount of blood she left on the path.

The sun finally began to lower across the horizon, and in its growing absence, a cool breeze wafted through the mountain, kissing our faces, a blissful respite from the heat that had plagued us all day. And with the absence of heat, came enough strength for the warriors to resume talking again, this time without arguing. They laughed and made jokes, told tales of adventures that I knew were most definitely peppered with lies, and even began to sing one of their many crude songs about elven women and parts of the body that would have made me flush pink had I been light-skinned like them. The setting sun did nothing to ease the summot’s pain, however. The tiny black rocks jutting underfoot bore into her flesh unrelentingly, and I could feel her wobble with each step she took. I thought of telling my father, but I doubt he’d listen. He still carried that lost distant look in his eye—

The shriek split the air like thunder, and the world around me spun as the summot bucked, staggered, and rocked violently. The warriors swung into action, branding their weapons with eyes on me as I struggled to stay atop the shrieking beast. But she was falling sideways, and if I held on any longer, there was a likely chance I’d land hard on those dagger-like rocks jutting from the ground, or she’d roll on top of me and crush me to a mash of meat.

“Jump!” I heard someone yell, and I did. I leapt off her back, anticipating the pain of landing on jagged rocks, it never came. Strong hands snatched me midair.

The summot let out another strangled shriek and only when I turned around, did I see what was really happening.

Her stomach had been torn open from under her, spilling her guts out in heaps of smoking stinking gore. The black hard soil beneath her was moving, churning, and I saw what looked like a thin black rock shooting from the ground, but as more of it tore through the summot, ripping her in half, its full body broke through, spilling shards of obsidian rocks and sand. It stood taller than all of us, black and glimmering, a giant black blade in its hand. Its eyes shimmered a deathly purple, staring at us in fury. Its legs were still buried in the ground and its stomach churned with purple flares of light as though made of glass we could see through. It opened its mouth, revealing jagged black teeth, and unleased a howl that seemed to shake the entire mountain. A wathonga, a small breed of giants, known for their short temper, only, this one seemed to have been bred by whatever foul magic dwelled in this mountain. We had to get away from here.

It unleashed a snort through its large nostrils, purple smoke oozing, and then charged. The warriors scattered in every direction as it swung its giant axe, slicing rocks, sending shards flying. I screamed as the warrior elf who’d caught me took off. The mountain seemed to rumble as the wathonga thundered after the warriors, swinging its axe, roaring in fury. I heard the sickening sound of flesh ripping apart, accompanied by howls of agony, and winced, my bones going cold. I tried to look over the shoulder of the fleeing elf to see what was going on, but he had me in such a grip that prevented me from moving. I needed to find my father; I did not remember seeing him flee. Where was he? Another sound of ripped flesh and a deafening howl tore the sky. Still, the elf ran. It would have been easier to drop me and let me run on foot, but Gaaliee’s instruction had been clear, my feet were not to touch the mountain plains.

Slowly the sound of chaos began to fade behind us. I squirmed in his grip, and he seemed to sense what I wanted to do. He loosened his hold on me and I peered behind him. The wathonga was a raging menace, though we had put some distance between us and it, the rumble of its feet on the mountain reverberated through my bones. It was locked in a chase with two dwarves, swinging his axe in hope to slice them apart.

I watched as the sharp glimmering black axe lodged itself into one of the dwarves’ head, and he lifted it, dwarf’s body dangling like a ragged doll, as its skull stuck to the axe’s blade. The wathonga whisked it away and charged at the other dwarf. Lying around were bodies, battered and chopped to pieces.

“Look away, Henya!”

I jolted and whirled. I had not noticed my father and a dwarf running beside the warrior elf.

“Your eyes must remain pure for Gaaliee,” my father said.

I did not obey, I stared back at the carnage still unfolding farther down the mountain.

Gaaliee,’ I thought, my chest twisting with hate. I glanced at my father once more, and he still bore that distant look in his eyes, unperturbed by the carnage we had just witnessed.

We hurried along, echoes of the foul black thing below rumbling through the mountain. Every now and again, I tossed horrified glances behind us, half expecting to see the giant thunder towards us. It never came, its roar grew distant until we were plunged once more into the howling silence of the wind pouring down the mountain.

I did not realize I was trembling until we ceased running and resumed a silent melancholic trudge up the mountain. Just like that, the warriors were gone, claimed by Nahiń like Gaaliee had said it would. Overhead thunder rumbled and the darkening sky blinked with lightning. The wind picked up, pouring down the mountain in soft howls that grew, raising black dust that assaulted our faces. There were just four of us left now; my father, the dwarf, the elf, and me. The others were lost forever. Not once did my father’s face betray any concern for his warriors, not once did he acknowledge the constant glower the dwarf shot his way.

Rain began roaring down the mountain, warm against our skin, making the already jagged path even more slippery. My added weight did not make the climb any easier for the elven warrior. He grunted with each laboured step he took and almost slipped a number of times. Flashes of lightning flared across the sky, and this high up the mountain, it felt too close for comfort.

“We are here,” my father yelled over the roaring rain, and I snapped my head up.

Not too far ahead, three large pillars of rocks loomed, glimmering black in the rain. There were gaps in-between the rocks, and I figured it was behind one of those rocks that I was to be slain for my people. The wind howled with ferocity, thunder rumbled, lightning struck, landing once or twice on a rock, lighting it up in smoking orange, hissing as the rain pattered on it.

In silence we trudged on, the closer we got to the pillars of rocks, the more resilient the wind. When we got close enough, I could see a clear path in the soil leading to a large gap between the rocks. We walked down the path, hastening our feet. Lightning flared across the sky, white and blinding, accompanied by deathly rumbles of thunder, and in its wake, a figure materialized between the gap in the rock, obstructing our way.

She was as she’d been the last time I saw her, tall, slender, naked, her skin, white as the moon, her hair black, made of obsidian glass, flowing down her back and around her in waves, and her eyes were ablaze with purple flames. Gaaliee.

She watched us approach, her eyes fixed on me for a few seconds before turning away to stare at my father. Without a word, she stepped aside to let us pass, and reluctantly the elf warrior carried me through.

There was an altar, made of the same black rocks. There were three more pillars of rocks surrounding the clearing, creating a sort of enclave. There were smaller pillars around the altar, four of them, and with Gaaliee’s instruction, the elf placed me on the altar. Only when I was settled did I realize rain did not fall in here, though the sky above still rumbled with lightning and thunder, spitting rain.

“These are sacred grounds,” Gaaliee said softly as though reading my thoughts. I turned to stare at her, and she smirked, perfect white lips quirking to the side.

Gaaliee, though a manifestation of foul magic, was beautiful. Her slender shape was delicate and lithe, her naked breasts, full and smooth.

“It is sad the others could not make it,” she said, turning to face my father, “Nahiń can sometimes be a tad cruel.”

My father remained silent. Then she turned to face me.

Gaaliee stood over me, reality splintering and cracking around the sheer force of her godly presence. Across the sky lightning flared, bathing the space in white for brief seconds before plunging it into darkness once again. This close, Gaaliee’s deathly beauty was almost intoxicating in a way that made me want to get up from the alar and flee. But I could not bring myself to move, her presence brimmed with such power, it pressed down on me. Her eyes, aglow with fire, raging like a purple storm, were fixed on me, unblinking.

Her hair, made of black shards of glass, clinked as they sway in the roaring wind around us. She smirked at me again, and the look was death itself. Prior to this moment, I’d been indifferent to my own death, now, however, staring at this being who’d existed long before Urgoro was formed, fear rocked my bones.

As much as I did not want to, I felt the plea rise to my throat, and the grin on her face widened. Gaaliee was the goddess of pain and misery, she gloried in my terror, she liked that I did not want to beg, yet survival instinct warred against me to do just that.

I did not know how the procedure for the sacrifice went, but I had heard my father whisper about the gruesome way Gaaliee took those sacrificed to her. Images filled my mind and I almost wanted to scream at the goddess to get along with it already.

She ran one of her six long hands over my bare stomach, then raised the top of her fingers to her lips and licked. She smiled, almost dreamlike. It took me a few seconds to realize her seemingly harmless touch had torn my flesh, and she was licking my blood.

“So dark, so deliciously filthy, so impure, so… stained. I knew there was something about you,” she said to me as thunder rumbled overhead. “I knew I’d smelt something foul in your blood. You are not very different from me you know.” she said, then turned sideways, “is that why you did not want to bring her to me, Rufflon?”

Art by Charisma standley

I froze. What was she talking about? My father stepped forward, his eyes still holding that look of smug indifference.

“Is that why you had plotted against me in your heart?” She added.

My father bristled slightly, almost unnoticeable, but I saw it in his eyes, in his posture. And Gaaliee’s ever-watchful eyes saw it too. She chuckled.

Have you ever heard a goddess chuckle? It is not a sound you’d wish to hear. “I know not of what you speak, great goddess of Nahiń, I have nothing but love and reverence for the one who has watched over my people ab—”

“Your people?” Gaaliee said, striding towards him now, the air around her splitting as reality tried to flee from her, “not only did you connive within your heart against me, now you call yourself an owner of people, perhaps a god, like… me?”

She said it as though it were a joke, but I could hear the death threat in her tone.

My father remained calm, I could see his hands tremble, his fingers twisting as fear gripped him. Gaaliee loomed over him now, imposing, all her godly presence pressing against his withered form.

“No one is like unto you Gaaliee, no one can and will ever be,”

She barked a bitter laugh. It was like the sound of a thousand children flung about by crashing waves.

“Lies!” She hissed and the space within the rocks crackled with the weight of her power. My skin crawled as seething purple electric essence flared around me.

“You really did think you could outsmart me? Play me? I, who have stepped on the fabric of reality and tore it to shreds many times and over, I, the goddess who has lived so long the first to settle at Buhń had trembled at the sheer mention of my name, and a pesky little thing that you are, with no significance of any sort, had planned to—,”

“Now!” My father screamed.

The dwarf lunged at her with such speed, he was but a blur. She whirled at the very last second and plucked him from the air in her powerful hand.

He flailed as she gripped his head. She squeezed. Skrich. Like a piece of fabric, his head crumpled in her grip, spewing sputters of blood and brain. The dagger burst from her chest, sputters of purple essence leaking out in gushes. Gaaliee jerked, her flaming eyes going wide. She let out a deafening screech that seemed to tear the very air itself. Reality splintered and tore around her, but the sound got cut off as purple essence burst from her gaping mouth, along with the black shard my father had buried in the back of her neck. She dropped the dwarf, eyes flared with rage, thunder exploding across the sky, the mountain seeming to shriek in fury at the attack on its goddess.

I gaped in horror as the goddess crumble to the mountain floor, sputters of purple blood oozing. A deafening screech tore through the roaring storm and the entire mountain shook.

“Henya!”

I blinked. My father ran towards me, his silver eyes wide with terror. I had never seen such fear in his eyes before, nor the concern for my safety hidden behind that fear.

“We need to get off the moun—,”

Another shriek and the altar upon which I laid cracked beneath me.

I lunged to my feet. The last remaining elven warrior darted past us, fleeing for the gap in the rocks. My father dragged me down the same path, not caring that the jagged floor tore at my bare feet. I cast a quick glance at the fallen goddess one last time to be sure she really was dead. She was there, mangled and still oozing purple blood; dead.

We fled down the mountain as it shrieked, quaked, and spat shards of black rocks into the air like arrows. I still could not believe what had happened, my father had killed a goddess, a being known to be immortal. But how? I wanted to ask him, I had so many questions, so many confused thoughts jumbled in my head. How had he known a shard from her own mountain would kill her. And why? Why had he done it? Was Gaaliee truly dead? Would she suddenly burst from the quaking ground screaming vengeance?

There was no time to ask, the mountain was wailing, howling, screeching, all sorts of horrid sounds that reverberated around us. The roaring rain did not help either. It blinded us, made the path down slippery. And with jagged rocks flying in every direction, we were at death’s door with each step we took.

The mountain levelled in explosive rumbles that seemed to shake the whole of Urgoro. I screamed and tumbled against the quaking mountain, shards of rocks shooting in every direction. Like the world itself was bent on swallowing the mountain as it sank lower into the ground, becoming level with the forest below.

Shards of rocks sliced into my skin and I screamed. But almost abruptly, the chaos ceased, plunging the world into receding silence. Films of dust hung in the air, whisked away by the wind and roaring rain. Silently my father and I, wounded, bleeding, trembling with fear and exhaustion, made our way towards Bhún. The elven warrior was nowhere in sight, but I did not care much for him, my thoughts still raced. I desperately wanted to ask my father tons of questions, but was too shaken and exhausted to speak. What did the death of Gaaliee mean for us now? Were we free from her vicious demands for a yearly sacrifice of anyone she chose? Would she resurface and bleed into reality seeking vengeance? Would other gods learn of her death and come for us?

“Stop thinking about what lies ahead Henya,” my father suddenly said, startling me out of my thoughts.

I took my chance.

“Why did you do it?” I asked, staring sideways at him as we walked.

He scoffed.

“Stop thinking about what lies ahead Henya, sufficient enough is today’s worry,” he said, his stoicism returning.

I frowned, wanting to say more, but reconsidered. There would be enough time to force answers out of him, until then, I resigned to my thoughts.

What did this really mean for us? Were we free, or did greater horrors lie ahead? There was no way to know. No way to determine the future, and I guess even my father had no idea what was to come. Sufficient was today’s worry indeed.

In silence and exhaustion, we headed home. I wondered what awaited us there and relished the thought of my mother’s shock when she’d see me, her stained impure elven daughter, alive, howbeit, in a bad shape.

Ephraim Ndubisi Orji writes short stories from Nigeria. His works have been published in Eboquills and Omenana Mag. He was shortlisted for the Awele Creative Trust Award 2020. He is a lover of stories and stans the works of the amazing horror fiction god Clive Barker. He is presently a student of the University of Nigeria, Nsukka and when he is not screaming the notes to a song, he is hunched over on his system or smartphone typing away the chaotic world thrashing within him.

The Last Brown Roof – Temitayo Olofinlua

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On the first day of the seventh month of the year 2165, Adunni Adedibu’s troubles started. 

It started small. With one #word on the Sociogram. One #word scrolling repeatedly on the fount-screen at the train station at the city centre. For centuries, it had been difficult to allot a centre to the growing city that had expanded beyond its birth spot at Mapo Hill, extending as far as the Lagos border where a huge toll gate now screams: #Bye #badan. The first train station on entering Ibadan was called the centre—it connects the entire city.

#DownBrownRoof. The #word came at the busiest time of the day. 7 am. As the Ibagosians—those people who live in Ibadan and work in Lagos, or vice-versa—went to work. By 7 pm when they returned, the #word was trending again. The agenda of the campaigners: the last Brown Roof sitting low in the middle of the high rising skyscrapers must go down. One hundred and fifty years before, there had been a cluster of the brown roofs, each sitting firmly within a family compound, carrying within it centuries of family histories. Now, all that was left was one. There had been several previous attempts to take it down. In fact, that it was still standing was nothing short of a miracle.

The bigger the word grew, the more troubled Adunni Adedibu was. She cupped her face in her palms. Her fingers sitting right in the tribal marks on her face. A true daughter of Ibadan, one of the last with the traditional marks linking her to her family, linking her family to her family heritage. She had thought that like earlier campaigns, this media campaign, would die without notice.

“It is just noise, soon they will scream themselves deaf.” She said to no one on the first day.

Only that this one refused to die. Instead, it kept on raging and sweeping along everything in its way. The more she thought about it, the more she stared at her Sociogram page on her right palm, the worrier she got. The wrinkles on her face, bolder. Her heartbeat, faster. Her sighs, longer.

That night, a disturbed 80-year-old Adunni, the protector of the last brown roof knew she had to do something fast before this trouble grows so big and swallows her in the belly of the brown roof.

She called her daughter Agbeni to the Brown Roof. According to tradition, the priestess never leaves the house after dusk. They knew the plan of the anti-Brownie campaigners: lay siege on the Brown Roof; walk around it for the next six days; pull it down on the last day. They knew their funders: business moguls with connections all over the world. The weight of the future of the brown roof, of their future, weighed Adunni down, made her slouch on her bed and sigh deeply.

“Agbeni, my daughter, she started. I see all that you have been doing,” Adunni started, referring to Agbeni and Brownies—her group of friends who mobilised until Brown Roof became a United World Heritage site the previous year.  This meant that the building had cultural value and should be preserved. However, the anti-Brownie campaigners cared not for heritages or cultural value. They only knew the smell of money.

“Maami, we have to do everything to ensure that the brown roof outlives us,” she said.

“True, my daughter. Only that today, I want to tell you a story.”

Agbeni always loved Adunni’s stories. As a child, she knew of Lagelu around whom the city of Ibadan grew.  A strong warrior had left Oyo with other warriors to stand guard between some forests and plains to protect Oyo from invasions. The longer Lagelu—who Agbeni imagined as a tall handsome man—stayed there, the more people were drawn to the area. One misdeed—a masquerade stripped naked in the market square—drew the ire of the king of Oyo. There was an invasion of the young city. At this point, a frail Lagelu could only hide for cover in a nearby hill. There they ate òro—a fruit that would become their local delicacy. So, when Adunni said she wanted to tell a story, Agbeni remembered those days when she would gather with the other community children, making a circle around her mother in the last brown roof which sat elegantly in the middle of other brown roofs, the moon shining bright in the sky.

Tonight, there was only one brown roof left, others had been destroyed. Tonight, the children that lived in the other brown roofs had long made houses in other parts of the city or other cities like neighbouring Lagos, Ile-Ife and Osogbo. They were lost to their heritage, to the secrets hidden under the brown roofs. And all the special artworks and powers passed down from Lagelu and his own children now sit in the last brown roof.

“Today, I will tell you about these thieves.” Adunni started as Agbeni looked on, smiling.

***

It was when the first train station arrived in 2021 that the first set of land grabbers came. They came wearing government toga, speaking big big English and surrounded by strange looking yellow-skin men that spoke an even stranger language. They came, took the lands from the locales and exchanged them with small small change. Then, came the tractors which dug out the farms and bulldozed the buildings. Then came the road that led to the train. Then, came the train that brought the next land grabbers.

After the train came the real estate agents, promising cows and bags of rice at Ileya for plots of land, assuring to provide support to build foundations of houses just to twist money out of people’s hands. Five people paid for the same plots. Lands were exchanged for court cases. Court cases dragged on for years.

It was after these people that the omo-oniles, sons of the original landowners, took over. Bastard sons of the land exchanging communal earth for peanuts. One by one, the brown roofs fell, becoming rubbles, and replaced by skyscrapers. Then, there were only seven left. These seven were the last of the whole lot. This seven remained until a strange meeting in Lagos.

Train builders, estate agents and sons of the soil took the lands…and left in their wake nothing but destruction.

“You must save us,” Adunni said.

Agbeni nodded. She heard every word her mother did not say.  And she knew what to do.

“Our ancestors will go with you.”

***

The next day, Agbeni and the Brownies devised a plan. They would march around the State Secretariat; they would Livestream it and share it with the world. Everyone had to see everything that was happening in the city. Maybe if the wind blew the feathers covering the chicken’s anus open, the whole world will see the watery faeces hidden there. Maybe if the world knew what was happening in Ibadan, the state government would be shamed into respecting the last brown roof as a world heritage site.

“The state is signed to several cultural treaties. But we can only sign, we cannot execute.”

“Yes,” responded her friends.

“Signing is not enough. Obey the laws”

“Obey the laws, obey the laws.” Chanted her friends.

At the brown roof itself, Adunni did not expect the huge crowd outside. On one side were the religionists; religion, their mask. On another side were the estate agents; their bellies, their gods. And between these two wedged the omo oniles, who had sold their inheritance for a plate of porridge. 

The chants were disturbing.

“Down with fetish. Our religions forbid it.” The religionists shouted and danced and clapped and fell into trances. Adunni stared them in the eye, one hand on her walking stick and responded.

“We do not use any fetish. Come in; see for yourself. Everything is from other brown roofs your love for money destroyed.”

“Time to progress. Down Brown Roofs.” The estate agents screamed and paced and debated till the veins of their neck bulged. Adunni responded in her calm voice.

“When did progress equal the destruction of our heritage? We go nowhere if we destroy our past.”

“Old witch,” the omo oniles called out. “You have killed off all our family members.”

“It is your greed that killed, and continues to kill, your lineage. Eyin omo alainiiran jatijati,” Adunni topped her curse with a long hiss as she turned around and returned to the house.

Agbeni and the Brownies were at the Secretariat. They sang and spoke and educated people on the significance of the heritage site. A Special Envoy was sent from the United Nations to support their cause. The real battle was with the sceptics—those who did not believe the Brown Roof had any value. And the ignorant—those who had never heard of the Brown Roof. 

And Adunni, never left the Brown Roof. A priestess never leaves the Brown Roof in troubled times. She remembers stories that her mother and her grandmother told her of how other priests of the Owolowa, the Ibomija and the Aniseda clans were tricked. Years ago, they were invited to a roundtable on housing with some business moguls in Lagos. Each fed fat on food; drank to their fill; lodged in the best hotel and at the end of the day signed beneath some dotted lines. When they got back, the brown roofs were gone, bulldozed. Their families disbanded. They fought in court. Wasted money paying lawyers. Got some compensation. More brown roofs fell. On that day, her own great-grandmother, the only priestess of brown roofs, had refused to go for roundtables in troubled times. And her defiance is the only reason the house still stands. Adunni was determined to stand too. 

The battle raged for the next two days. The campaigners were at the Brown Roof, as early as the first train. They marched; chanted; raised placards and shared handbills. Brownies did same at the Government Secretariat.

***

On the fourth day, several other #words and ≠words (counter hash—or harsh words) were trending on the Sociogram but #DownBrownRoof and #LongliveBrownRoof were the most popular; the boldest on the fount-screen. The battle got physical. A clash at the train station when one anti-Brownie bit off the ear of a Brownie. Students booing an anti-Brownie teacher. Stones thrown at a Brownie-legislator. Then, the state stepped in and asked for Special Vote with the YGWYV platform—short code for You Get Wetin You Vote—it was the platform used during the last gubernatorial elections. To give everyone a voice, voting would go on for two days. People preferred the YGWYV over others because it was transparent—as you enter your vote, anyone at one of the many election screens around the city could see it.

On the seventh day, after the first #word; on the sixth day after the sit-outs began; and the third day after the battle was taken to the votes; the results were declared. The people decided: the last Brown Roof would remain for 100 years.  That is the lifespan of the results of Special Votes.

The rejoicing crowd carried Agbeni on their shoulders from the Secretariat to the Brown Roof. They met silence. Shame had dispersed the anti-Brownies. Adunni sat on the only chair in the room; her walking stick beside it; her head tilted to the left, at an angle that shows she had been staring at her left palm. Worry had not let her eyes close in sleep the previous night but had shut them in eternal sleep.

Adunni was deified as the goddess of the Brown Roof. Many believed that as she slumbered off into the world beyond, she swayed human minds to favour the Brown Roof. The one worshipped every seventh day of the seventh month of the year. The one that never answers the prayers of industrialists. The one that will always grant the wishes of her people.

The rusty dusty brown of the Last Brown Roof shines on. Daily, it attracts people from every part of the world.

Agbeni sleeps there every night,  with her ancestors, watching over the last Brown Roof.

Temitayo Olofinlua is an award-winning storyteller and editor. Her works have been published in Jalada, Lagos 2060 and United Futures of Africa: Contemporary African Science Fiction.

The Path to the Future – Oghan N’Thanda

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Now.

The rain came down so hard that he couldn’t see the other side of the river, nor the houses that were beyond the bridge. The beam from the lighthouse made the rain project itself in a dump full of charm.

Wamai Ndumbo emerged from the river with the fishing net, laughing as he walked.

“I’m not going to drown today.” Wamai entered the lighthouse, passed his dark hand over the tattoos on his arm and took a deep breath. Heavy rain was becoming a constant in the Moya Buya Kamina community and, every month, it became more difficult to go further into the territory and find the other peoples of Alkebalan.

“Are the cliffs going to collapse?” Wamai turned his head when he heard a noise above the rain and a landslide happened on the opposite side of the river, right where the road that brought the caravans to the village and the natural labyrinth of earth protected his people from invaders.

In fact, the last invasion happened so long ago that no one remembered them anymore, and the caravans had disappeared into history, along with the quilombo ships that abandoned Alkebalan. But in any case, the watchtowers remained in the same place where they were erected by the ancestors before the Diaspora.

In general, the cliffs were easy to cross, but in some places, they were so labyrinthine that only the locals memorized their passages. Something curious about them was that whenever they collapsed in the storm, they changed shape and created new passages without anyone knowing how this happened or how they reached the same height.

The first floor of the tower had the reception room and the kitchen, where Wamai left the fish. On the second floor was his bedroom, with a bed and a desk, and on the third floor was the lighthouse with the system of reflecting mirrors that projected light across the river.

“They’re stubborn, really.” Wamai whistled in surprise beneath the storm, watching a small boat wade through the rough waters of the river to get to where he was. The lightning crossed the skies, showing the faces of the navigators, most of them were standing, unafraid of the rain and waves, with their arms towards the skies. It was impossible to hear their voices, but Wamai knew what they were doing.

They were going to vote.

 *

Almost two years in the past, when Wamai was still not an adult.

Wamai Ndumbo’s skin was dark as a veteran soldier’s shield. But when the bamboo needle pierced her, she bled hot and thick as a baby’s skin. The process hurt less than he’d imagined it would, but he pretended to hold back tears so he wouldn’t show the elders that he was worthy of their mark. A feigned show of humility that he was tired of sustaining.

“The old man is coming, coming slowly, leaning on his staff, coming and helping us.” The women hummed around the tattoo artist and the boy, their voices low, their tone moderate, very different from what they adopted during tours.

“Atoto,” Amai, Wamai’s mother, spoke a tone above the group, putting the house to silence. Her voice brought Wamai out of his reverie. She carried a short reddish candle in her hands and the women around her held matching candles.

The tattoo started on Wamai’s left shoulder, spiralled up to hisforearm, ending at his wrist, just next to the back of his palm in a complicated circle of jagged lines. There were two lines, one representing the father’s family, the other the mother’s family. As Wamai grew up and his deeds became important to the people, he would earn more marks of honour.

Despite the chant in honour of the orisha healer, Wamai had little connection with the strength of this specific orisha. He never identified much with his mother’s line, nor with his father’s line, made up of hunter guides. His inner strength was fairer, centered, based on the balance of everything that existed.

“May the waves guide your spirit, child of the jungle and the sea,” Linolen, the eldest of the crones, intoned. The tattoos on the left side of her body were so many that they filled her arm, chest, belly and leg. Wamai always visualized a heron on her back.

The foreign name sounded funny to Wamai, Linolen had arrived on a boat in the village many years ago, when his parents were still children. Soon, she was adopted by everyone, as was the custom among the children of the river: there were no orphans in this civilization, since every child was the responsibility of every adult, regardless of their paternity. Mother and father, of course, had strict social duties in rituals and ceremonies, of responsibility and care – but if they weren’t present for some reason, any adult could take their place.

Amai whispered softly.

“May your name not be forgotten.”

Wamai fixed his eyes on his mother’s tattoo, an octopus between her breasts, whose tentacles spread across her body. He could never quite count, but he believed there were nine tentacles; two snaked to the back through the shoulders; two for the spiral arms; two circled the breasts and ended at the nipples and two went down the legs, passing through the thighs and ending in the shins. The last snaked into the belly.

“The time has come for the waters to heal you,” said the women. Wamai couldn’t hide the sarcastic smile at the corner of his mouth, luckily it went unnoticed by the adults.

Amai held her son’s arm and dripped the candle’s wax into his tattoos. According to the traditions, sacred energy the colour of straw would cover the marks and heal the needle holes, but the energy that emerged was a dark and strong blue. There was a murmur of surprise among the people, still, the ritual continued.

“May you never get lost in the woods, never get hurt for no reason, never be alone without your brothers,” Linolen finished the litany, disconcerted by the change. Out of respect for Amai, no one commented on what happened.

There should have been pride in the priestess’s voice, but there was a tone of disbelief that was hard to disguise. She stared at Wamai for a long time, before looking away with some discomfort.

“Who will bless this boy?” Amai asked the priestess.

“Only time will tell,” Linolen replied, still with her head turned away from the family and watching the lighthouse on the edge of the village.

A Short While after the Ritual

There was a moment of silence, when the adults realized that time had passed and Wamai had not awakened any skills in the community. Whenever, whenever they got the tattoos, something awakened in them, no matter how small: some set fire to things with their eyes, others floated, some could read minds and even talk to animals.

Wamai did nothing.

“What could the orishas have in store for you?” Amai provoked, one day. She was with him looking to the great river that cut the community in two parts, where the small boats travelled in tranquillity.

“I don’t know either,” Wamai, dry as the earth, stared at an isolated raft. Above him a man and a woman were praying to heaven. Next to them, immersed in the river, two men were talking to the waters. “What are they doing?”

“Talking to the orishas,” Amai replied with the same serenity as always. “Soon, we will have to vote on who will be the patrons of the community, have you chosen yours yet?”

“I don’t like politics; I see no reason to be a part of it.”

“Wamai, politics is important and so is democracy, we need to be part of the process, to understand where we want to go as a society,” Amai turned a serious face to her son “When I was young, we elected the sun and rain to be our patrons for the next five years, this was very important for the crops of the next harvests and it was what saved us from hunger.”

“Why not leave them there, then?” Wamai kicked a pebble against the river.

“Because the needs of the past are not the same needs of the future, and change is what makes us grow. Democracies are born from the choice, freedom and voice of the people who make it up.” Amai’s class was quick, but enough for her son to withdraw into a quiet thoughtfulness.

Silence hung between them, until Amai broke it with a question.

“Have you spoken to your grandfather?”

“Aghatis?” The crazy old man holed up in that lighthouse so long ago that everyone had forgotten about him. Wamai laughed.

“You two have more in common than you might think.” As soon as Amai spoke, they heard a splash in the water, followed by a scream.

“Son, son!” from the shore, a woman screamed in desperation.

Wamai saw the boy’s body sinking and didn’t think twice, he ran along the river bank at full speed without taking his eyes off the child and jumped right next to where he was. The waters embraced Wamai like a child, his body followed the current naturally and Wamai took advantage of the momentum to sink deeper and deeper, passing under the child and catching him from behind so that her desperate slaps didn’t reach his face. Wamai climbed with him so fast that he was amazed at his own speed. He jumped high out of the water with the boy in his arms.

Wamai landed on the ground, the child was spitting water and whimpering. Before the desperate mother took her son in her arms, Amai stretched her hands towards him to wield healing energies, as soon as she did that, she realized that Wamai himself was already healing the child.

“How did you do it?” Amai walked away with her son, smiling at the woman with the child in her arms and the crowd that gathered around her.

“I have no idea,” Wamai said, and then stopped to check the people starting the arrangements for the voting.

“We both know that Wamai is not a child of the forest, like your husband. The voice of Aghatis, Amai’s father, came from behind them. “And he’s not a child of heaven, like you, little girl.”

Mother and child turned to the tall, thin man who was staring at them. Aghatis was dark, not only because of his natural skin colour, but because of the constant sun he took in, tending the river. Like few others, he had water-related skills such as swimming, breathing, and high empathy.

“Oh, it had to be your thing, didn’t it, Father?” Amai grumbled.

“What thing?” Aghatis flashed a gigantic smile.

“This.” Amai gestured to her father, then to her son. “What you do, which isn’t forest or sky… it’s sea and moon, it’s fishing and all that!”

“Every community needs a judge.” Aghatis pointed at the earth formation. “Or are you, like the others, still afraid of them?”

“It was the judges who decided to leave when the quilombo ships arrived,” Amai refused a hug from her father, exchanged glances with her son and walked away. “Don’t expect my approval on that.”

“It’s not you who should approve what I do, it’s the orishas!” Aghatis shouted to his daughter, but she was already far away and the noise of the river swallowed her voice.

“Why is she so angry?” Wamai felt like a dwarf next to his grandfather, the man was really big and his flowing blue clothes made his body look even bigger, almost a giant among the people.

“Bah, it’ll be over soon!  Your mother wanted you to be a child of the skies, like her… or a child of the forest, a hunter like your father. It’s been that way for generations in families, except for me.” Aghatis embraced his grandson affectionately.

“And whose son are you, grandfather?”

“Ógún Lákkáaye.” Aghatis replied in the ancient language of the realm, lost when the ships departed, leaving his people in Alkebulan.

Later that day.

Wamai and Aghatis walked along the riverbank, greeting the residents and soaking their feet in the water. Wamai noticed a large metal plate protruding from the earth, a remnant of the ships that crossed the planet’s skies years ago.

“Does your house have light?” Aghatis brought it up, knowing the answer.

“Every house has light, grandpa.” Wamai bit back a laugh, knowing they were both uncomfortable with the silence. He already wore the blue clothes of the judges, and had gained better understanding that his origin was from those who brought laws, order, justice and struggle.

“There is no light at the lighthouse.”

“Grandpa, it’s a lighthouse, of course it has light!” Wamai laughed. “I never asked you, but why do we have a lighthouse? The sea is past the cliffs and the river is not big enough for us to need one.”

Aghatis let the waters of the river cover his feet, then he bent forward and scooped up a little by cupping his hands. He then concentrated until the waters turned into a miniature of the community, with the river, the cliffs and the lighthouse.

“Long ago, when my grandfather was born, our community was a route for merchants, but as they couldn’t cross the cliffs without help, we ended up missing good trading opportunities.” In the hands of Aghatis appeared miniature wagons, trucks and cars pulled by nanorobots. “So, my grandfather decided to build the lighthouse so that the merchant ships could find us too.”

“Interesting,” Wamai was impressed both by the story and by his grandfather’s skill with the water.

Path to the future art
Art by Charisma Standley

“When the Empire disappeared, our ancestors decided to go to the stars and they summoned the judges of the region to decide whether we would go with them. The village was divided into two groups, those who stayed on the right side of the river stayed in Alkebalan, those who went to the left, went to the Star Quilombos.”

“I’ve never seen the beam of the lighthouse off, now that you mention it.” Wamai followed in his grandfather’s footsteps

“And you won’t even see it.”  Aghatis took a few more steps, they could see the white tower of the lighthouse, with the beam high above, turning and turning. “We have a responsibility in the community, we must keep the lighthouse lit, whatever the cost, because it is a symbol of our ancestry and the only hope that others will find their way back.”

One year after the meeting with Agathis.

The lighthouse was very different from what Wamai thought; the external structure was a long cylinder equipped with an optical device at the top, from which the light was projected. Its first floor was very pretty, with a sort of reception room filled with high-quality furniture, a table, a shelf with some books and technological odds and ends, as well as a small computer with a holographic projector. The spiral staircase climbed the walls to the second floor, where Aghatis’ room was, with a bed, chest, wardrobe, and a long table. Only from the inside was it possible to see that this floor was all made of glass and, no matter where you were, you could see the whole community, the cliffs, the river and the opposite bank.

“I thought the lighthouse was ugly on the inside too.” Wamai laughed as they climbed to the top floor.

“Our family has lived here for generations, only your father and mother left.” Homesick, Aghatis explained “See the marks on the floor? They are nembo, the sacred symbols of our family. If you pay attention, each family here in Moya Buya Kamina has some similar symbols with different meanings, like courage or wisdom.

Agathis continued explaining.

“Your uncle Sahel had built a harbour there, your aunt Binthu also had a house here, further into the forest.”

“What happened to make them walk away?” Wamai remembered having more contact with his cousins and aunts when he was a child, but as if by magic, they all moved.

“Constant fights, that family stuff.” Aghatis stopped at the door that gave access to the third floor, before opening it, he handed a copy of the key to Wamai. “Now those who live on the other side of the river are the opposition and are always against the ideas of those who live on this side. And they don’t speak anymore with each other.”

“Why are you giving me this key? Wamai, curious, clasped the object in his hands as if it was a gift from his entire family, capable of bringing them close to his heart.

“With your birth as the new judge, my mission here is over,” Aghatis opened the door to the top floor of the lighthouse.

“I will teach you everything I know about being a guide to those far away, then I will go on a pilgrimage around the world, there is still much to see in Alkebalan.”

‘But you can’t go!’ Wamai protested “What if I make a mistake?”

“If you make a mistake, you will learn.” Aghatis smiled, climbed up and disappeared.

The light from the lighthouse flickered.

It was a quick, unsteady flutter, so brief that people didn’t notice.

But Wamai was watching.

The rain had been coming back hard in the last few days and, according to his parents, Wamai was the one who should decide when the elections would take place, after all, he was the new judge and had the sacred power of the orishas to call the election. More than that, it was a social power handed over as a gesture of trust by both sides of the river since time immemorial – but it was the first time that someone so young had taken the job.

“How shall we do?” Linolen insisted.

“Do you already have the candidates of the year?” Wamai, surrounded by elders, hunters, healers, children and warriors, remained impassive, observing the objects that each group brought to represent their desires and wishes. The entire community converged close to a large house by the river. From there they could all see the lighthouse and the cliffs.

The hunters, led by his father, brought a kind of headdress made of the most colourful feathers he had found and attached to a very beautiful leather strap with natural ornaments, such as pebbles, leaves and bones.

The children brought a table of sweets, all delighted with its purity and joy. The children’s presence was more a game than a serious vote: they still did not have the power to vote in the community, but they were part of the elections to learn to respect the democratic process and the symbols of the community.

The healers came with herbs, powders and a white cloak, symbolizing death. At the centre of their table they placed a clay amphora with water from the river, part of the energy of the orisha that governed her powers: Oshun.

The people across the river brought their offerings, but set them apart from their countrymen, so divided you could see they didn’t want to talk. Wamai saw it with great sadness, mainly because his uncles didn’t even look in the direction of his parents.

The pilgrims also came, putting chicken, cachaça and grains in clay bowls, right in the corner of the house where the elections took place. They said nothing, but they smiled a lot under their wide hats.

The female warriors placed two spears near the door, one wooden, one steel, both with golden tips representing the sun, plus the head of a buffalo painted red.

Finally, all faces turned towards Wamai, waiting for him to also present his offerings to the orishas. Poor Wamai was at a loss as to what to do, groping in his clothes for something he could improvise.

“This judge is very weak!” one of the pilgrims laughed, making the rest of the community laugh as well.

“One moment…” Wamai had an idea, left the house and was accompanied by the curious population, who followed him to the lighthouse. Then he reached into his pocket and pressed a button on the light control, which he always carried with him. A surprised cry erupted from the crowd when they saw the lights go out, right on the spot.

“What is this?” Zaki, Wamai’s father, protested.

“It’s the lighthouse,” Wamai, as his grandfather had taught him, was calm.

“The lighthouse light is out, what madness is this, Wamai?” This time it was Amai’s turn to lose her temper. “Was this your grandfather’s idea?”

“It was my idea.” Wamai interrupted her with a gesture, taking a few more steps to distance himself from the crowd and have room to speak, looking each of them straight in the eye, staring at their fear, their anger, and their distrust of each other’s plans.

“Explain, Wamai,” Even Linolen was nervous.

“I’ve been following the light of the lighthouse for years, it has always been here for us and for those who are lost beyond the cliffs. The vast majority of people don’t know what it’s like to exist in the village without the presence or light of the lighthouse.” Wamai explained, pacing back and forth, tapping his staff on the dirt floor with each sentence.

“But without the light of the lighthouse many can get lost,” Amai commented.

“It’s true, just as we’ve been lost since a part of the community moved across the river. No matter the light of the lighthouse, because our uncles, parents, brothers and sisters, no longer cross the waters to share with us.” Saddened, Wamai looked at the family. “We only meet every five years, bringing offerings to the orishas, but what offerings do we bring to ourselves? How much respect do we give to democracy and the ritual of voting? How can we expect higher forces to respect us if we don’t respect ourselves in flesh or spirit?”

“That judge is very smart.” said the same pilgrim who had doubted Wamai earlier.

The crowd looked at each other in embarrassment, some people apologized to each other, there were hugs and tears, Wamai’s uncles and parents approached and smiled, for the first time since he was a child.

“You, what’s your name?” Wamai pointed to a little girl on the front lines.

“Luena.” She introduced herself with bright eyes and beautiful braids on her head.

“Do you want to light the lighthouse?” Wamai passed the lighthouse remote control to the child, next to him he heard the same pilgrim speaking.

“Báàtínrín, okùnòtítọ́ kì í já; bíirọ́ tóìrókò, wíwóní ń wó.”

“Even if it is thin, the real thread never breaks; even if the lie is as big as an Iroko tree, it will surely fall.” Wamai turned to face the pilgrim, but he was gone. With a smile, he indicated to the girl which button to press and both sides of the community lit up with the beams of the lighthouse.

“May this be the first year of our meeting, may the beacon of democracy guide us to the paths of the future and may each of our voices be part of the transformation we wish to bring about in our community,” Wamai’s voice grew louder and louder until it rumbled like thunder.

“Then let the lighthouse be our offering this year and for the next five years!” Linolen squealed excitedly, with approval coming from all the gleeful laughter from the community.

And that’s how Wamai Ndumbo became the first judge of the Moya Buya Kamina community.

Oghan N’thanda is a writer and screenwriter, considered the first Steampunk author in Brazil, he has published more than 10 books in Portuguese and English, among them Star of Hope, The Barony of Shoah, How Did I get On Wattpad and The Dream Speakers.